摘要
胡煦是清初著名易学家,治易兼采汉宋,融合象数与义理,提出了诸多独到的见解。胡煦认为《周易》为传道之书,阐述天人合一之旨,而欲明周易所传之道,必须从研究河图、洛书开始。他认为河图、洛书同为伏羲画卦之资,反对以洛书为作《范》之具的观点。关于河图、洛书的关系,胡煦提出“河图合而洛书分,河图先天洛书后天”,“图为先天是流行之气,书为后天是对待之形”,批评先天对待后天流行的观点。基于河图先天的看法,胡煦提出“先天河图无拆法”,批评拆补之说,提出羲图文卦的观点。
HU Xu is a famous Yi-ologist in the early Qing dynasty who put forth many original views by compatibly adopting both the Han Yi and Song Yi traditions, merging the image-numberology and meaning-pattern school. HU holds that the Zhouyi was a book to preach the Dao （Way） of the unity of heaven and humanity. Yet, to understand the main idea of the Zhouyi, one should begin by studying the He tu （River Map） and Luo shu （Luo Chart）, by which, according to Hu view, Fu Xi drew the trigrams and hexagrams. He argues against the view that the Luo shu was only a tool for Hong fan （Cardinal Norms）. With regard to the relationship between the He tu and Luo shu, HU set forth that ＂the He tu connotes unification and the Luo shu separation, the former signifies the prenatal （diagram） and the latter the postnatal （diagram）＂, ＂the He tu - exhibits the circulation of Qi, whereas the Luo shu discloses the oppositeness＂. And then, Hu raised his viewpoint that ＂the eight trigrams cannot be deduced from the prenatal He tu＂ and the diagrams were drawn by Fuxi, whereas the eight trigrams and hexagrams were invented by King Wen.
出处
《周易研究》
CSSCI
北大核心
2007年第3期54-62,共9页
Studies of Zhouyi
基金
国家社科基金项目"胡煦易学文献整理及思想研究"(04BZX028)
关键词
胡煦
河图
洛书
周易
HU Xu He tu Luo shu
Zhouyi
