摘要
尼采反对将人理性化的抽象人性论,认为人是感性身体的、独特的、创造性的生命。这一理论的积极之处在于批判了传统理性主义哲学分裂人的感性和理性并用抽象理性来压抑、摧残具体感性的人学模式,维护了人之生存的有机整体性,弘扬了人的独特性及其个性化超越和创新的价值和意义;其局限性在于否定了人的实践性本质,从而忽略了人之存在及其创造的条件性、历史性和相互联系性。
Nietzsche does not approve of the rationalized theory of humanity, holding the view that man is endowed with sensitive, unique and creative life. Nietzsche＇s theory is significant in that it criticizes the anthropologic mode in which the traditional rational philosophy separates man＇s rationality and sensibility and oppresses and devastates man＇s concrete sensibility with abstract reason. Therefore Nietzsche vindicates the organic integrity of human existence, emphasizes man＇s uniqueness and the value of man＇s individualistic transcendence and creativity. The limitation of Nietzsche＇s theory is that it denies man＇s practical nature, thus overlooking the conditions, historical elements, and interrelatedness of human existence and creativity.
出处
《安徽大学学报（哲学社会科学版）》
CSSCI
北大核心
2007年第3期8-13,共6页
Journal of Anhui University(Philosophy and Social Sciences Edition)
关键词
尼采
人性
身体
独特性
创造性
Nietzsche
humanity
body
uniqueness
creativity
