摘要
在汉文献与苗族神话中,对蚩尤神格的描述形成一个强烈的反差。在汉文献中蚩尤作为神出现,经历史演化后成为反面角色,最终又作为战神倍受信仰;而在苗族神话中,蚩尤不仅是民族英雄,还是一系列文化的创制者,从而兼具英雄神与文化神的二重神格。二者同时呈现出完整的蚩尤神格的形成及演化过程。苗族神话则反映出蚩尤千百年来一直在民间存活的一个重要原因——信仰与民族心理的契合——信仰整合了民族心理,而民族心理支撑着信仰,由此产生了关于蚩尤崇拜的一系列民俗文化,神话作为民俗文化的文本性注释,也就保持了不竭的生命力,延续至今。
In Chinese document and miao nationality mythology for Chi You supernatural character described to form a strong contrast. In Chinese document Chi You appear as a god , after experiencing history becomes the role of reverse side , again as a war god eventually and attains faith; And in miao nationality mythology , Chi You is not only national hero, aslo being a creator of series of cultural, so he has two supernatural values that the hero god and cultural god simultaneously. Both at the same time present complete Chi You supernatural character form and evolution course, miao nationality mythology reflect the important reason that Chi You thousand a hundred years come always in folk ---- faith agree with the national psychology--faith have joined national psychology , and national psychology supports faith, from this have produced a series of culture of folk custom about Chi You , mythology, also, as the text note of the culture of folk custom, has maintained the vitality that does not exhaust , is continued so far.
出处
《思茅师范高等专科学校学报》
2007年第1期41-45,共5页
Journal of Simao Teachers' College
关键词
蚩尤
汉文献
苗族
英雄神
文化神
Chi You
Chinese document
miao nationality
hero god
cultural god
