摘要
在强调有机整体的生态时代,人首先应当意识到自我身体的有机整体性。人之身体的生物性与精神性两种机制的不同特征,表明人的自由仅在于意志层面,并且,仅在于是否接受已经显明的应然引导。身体作为裸露的灵魂,表现着身体存在的实然状态,其生物性的神圣预设性质使人在向死而生中渴望永生,指向存在的应然。必死的身体作为非存在的生存,其应然存在必然是超越死亡的永生,所以,身体的生存目的和意义在于实现身体的永恒。当身体生存与这个应然存在目标结合时,人们所追求的道德生存与和平才能真正实现。
In an ecological age, we should first realize the unity of our body when we purist of a new mode of life. The distinction of the mechanism between physical and spiritual of our body indicates that the so - called free choice for human is only spiritual and whether or not to accept the guidance of the ought - to - be. The body is soul self and shows the reality of our body. The death of our physical body does not mean the soul superior to the physical but lead us to eager the eternal life which is the aim of our body. If the death of our physical body is a must as non - ought - to - be and then the ought - to - be of our body must be beyond death for the eternal life. Actually, only when the body lives towards the eternal life we can hope a moral and peace world.
出处
《襄樊学院学报》
2007年第1期10-14,共5页
Journal of Xiangfan University
关键词
身体
实然
应然
永生
Body
Reality
Ought - to - be
Eternal life
