摘要
本文分四个部分。首先,从思维科学的角度指出了禅的思维特征是意会思维。禅所主张的“不立文字,教外别传”的宗旨是意会思维形式的经典表达,这是对传统禅学研究的一个重要突破;其次,本文从禅的意会思维的体感性,体验性,不可言传而难以把握,以及经验层面上的可操作性,可靠性等四个方面,揭示了禅的意会认识的特点;第三,本文分析了禅的思维中所蕴含的辩证法,悖论,相对主义等思维特征;第四,证明了禅的意会思维同审美思维有密切的联系。
This paper consists of two parts. In the first part it points out that the thought pattern of Zen is imagery, which is best reflected by the tenet of Zen-＂meaning independent of language and passed around in a special way＂. Then it explores the four characteristics of imagery as a way of knowing in Zen： body sensing, experiencing, inexpressible thus hard to grasp at theoretic level, operable and reliable at experiential level. In the second part it analyzes the dialectics, paradoxes, relativism embodied in the thought pattern of Zen, and proves that imagery the thought pattern of Zen is closely related to aesthetic thought.
出处
《华中师范大学学报（人文社会科学版）》
CSSCI
北大核心
2006年第6期101-105,共5页
Journal of Central China Normal University:Humanities and Social Sciences
基金
国家社会科学基金项目"东方美学范畴研究"(COOBZX043)
关键词
禅
意会思维
体感性
体验性
不可言传
操作
Zen
thought pattern of imagery； body sensing
experiencing
inexpressible
operate
