摘要
贯穿屈原人格的是自我中心,主要表现在自我意识突出,有强烈的自我关注倾向;创作上追求标新立异的奇幻诗风;幻想倾向表现出过度补偿和完美主义的心理;对抒情主人公形象的描绘带有文饰自我的特点。屈原自恋人格的内在根源在于生辰的迷信、家庭的超值评价在屈原自我塑造过程中内化为天生的优越感、强烈的自尊心、近乎神化的自信心和完美主义的个性。自恋人格使屈原成为精神上的孤独者,也是其美政抱负难以实现的一个重要羁绊。
The main artery of Qu Yuan Personality is egoism, which is expressed as the following aspects： The sense of self-consciousness is conspicuous, i.e. the inclination of self-preoccupation appears strong; in creation, the authors are inclined to pursue the unconventional and fanciful poetic style; the fantasies tend to manifest the psychology of overcompensation and perfectionism; and the description of the images of lyric heroes possess the characteristics of self-adornment. The inner source of Qu Yuan＇s narcissistic personality lies in the superstition to the born hour, the inborn superiority＂ complex which is transformed from the over-evaluation on family during the process of Qu Yuan＇s self-portrayal, the strong sense of pride, and the appropriately deifying self-confidence and perfectionism. The narcissistic personality makes Qu Yuan a loner in spirit, which is also the fatal fetters that stumbles the realization of his ambition of jawboninging.
出处
《中南民族大学学报（人文社会科学版）》
CSSCI
北大核心
2006年第2期139-142,共4页
Journal of South-Central Minzu University (Humanities and Social Sciences)
关键词
屈原
自恋人格
表现
成因
Qu Yuan
narcissistic personality
express
cause of formation
