摘要
当代中国美学寻求突破的最重要途径之一就是超越认识论,走向存在论。生态美学应当也不例外。生态美学(不是作为学科,而是作为美学研究的一个重要维度)在面对和处理人与自然的关系方面,是以追求两者的和谐、协调为最高最终目标的。所以,生态美学观寻找存在论的哲学基础,是必然的。这方面,海德格尔的存在论思想、特别是后期的存在论有值得我们借鉴之处。应当看到,马克思主义实践论的唯物史观本身就包含着存在论维度。在马克思那里,实践与存在不是对立的,而是完全统一的。我们以马克思的实践唯物主义或唯物史观为基础,批判地借鉴吸收海德格尔存在论思想的一些有价值的因素,阐发马克思没有来得及充分展开的存在论思想的内涵,使马克思的唯物主义实践观得到充分的展开和丰富,作为一种探索和尝试,这不但不会导致离开马克思主义的唯物史观,或者把马克思主义海德格尔化,相反是对马克思主义唯物史观固有的存在论维度的恢复和展开。
One of the most significant breakthroughs of China＇s contemporary aesthetics is to transcend epistemology and approach ontology. Ecological aesthetics is no exception. Ecological aesthetics, not considered as a discipline but as an important dimension of aesthetic research, aims at harmony and coordination as its uhimate goal when confronted with the relationship between man and nature, hence an ontological philosophical foundation is inevitable. Marx considers practice and ontology not contrasting but totally consistent. Based on Marx＇s practical materialism or materialist outlook on history, critically absorbing Heidegger＇s valuable points on being, we attempt to expound the connotation of ontology which Marx fails to further illustrate, bringing into full play and enrichment Marxist outlook on practice. As a tentative research and attempt, it will not lead astray Marx＇s materialist outlook on history or add a Heidcgger flavor to Marxism, conversely, it will bring about a restoration and extension of ontology inherent in Marx＇s materialist perspective on history.
出处
《湘潭大学学报（哲学社会科学版）》
北大核心
2006年第1期80-83,101,共5页
Journal of Xiangtan University:Philosophy And Social Sciences
