摘要
高品官员立庙奉祖历朝历代均有成规 ,唐代仍然如此。这种立庙制度大致可分官立与私立两种。官立庙堂为皇室宗庙 ,如赠皇帝、太子、皇后庙 ;私立者为品官自立。由于长安乃国之首都 ,是皇族及高品官员集中之地 ,故也是官私庙堂集中之地。其制度主要来源于宗庙制度。地理分布上 ,官立庙堂分布规律反映出统治阶级等级、亲疏关系的差别。百官家庙的地理分布上则表现出 :唐前期多分布在近城里坊 ,唐后期多集中街西及城南四坊较荒僻之地。由于长安人口的膨胀 ,唐代官员多于城北近城地段营宅 ,城南偏僻之处立庙 ,导致官员宅、庙分离制度上的变迁 ,有异于汉晋。
In the traditional Chinese society , high-ranking official were all permitted to build ancestral hall . It could be divided into feudal official system (including the ancestral halls of confer posthumously emperors? confer posthumously empress and confer posthumously erown princes) and personal system (building by ordinary official oneself) .Chang'an City was capital in the Tang dynasty . There were more high-ranking officials than other cities , therefore there were relatively more ancestral halls in this city than in others .The influences of ancestral halls distribution not only exerted on social estate system but also on population . Most of high-ranking official's ancestral halls built close in north wards in the earlier stage of the Tang dynasty . Owing to population rising on Chang'an city in the later stage of the Tang dynasty , officials had to build their ancestral halls on south wards of the city.
出处
《中国历史地理论丛》
CSSCI
北大核心
2001年第4期28-37,共10页
Journal of Chinese Historical Geography
