The Anunatvapur natvanirdesaparivarta,which was translated into Chinese in 520,is about a critique of two types of wrong views regarding the realm of sentient beings,namely,the view of increase in two aspects and the ...The Anunatvapur natvanirdesaparivarta,which was translated into Chinese in 520,is about a critique of two types of wrong views regarding the realm of sentient beings,namely,the view of increase in two aspects and the view of decrease in three aspects.This paper examines the notions in an equation noted in the sutra and investigates the interrelation between the notions.It argues that the sutra’s doctrine about the unchangingness of sentient beings is based on the equivalence of the supreme truth,the realm of sentient beings,the Buddha-nature,the dharma-body,and the single realm.The highest idea in the sutra is neither abiding in nirvana nor in saṃsara.展开更多
[目的]探讨龟甲胶、鹿角胶等血肉有情之品治疗难治性再生障碍性贫血(refractory or resistant aplastic anemia,rAA)的运用规律,以期进行临床指导。[方法]通过整理中国中医科学院西苑医院血液科门诊所见的病例,并查阅相关文献和中医古籍...[目的]探讨龟甲胶、鹿角胶等血肉有情之品治疗难治性再生障碍性贫血(refractory or resistant aplastic anemia,rAA)的运用规律,以期进行临床指导。[方法]通过整理中国中医科学院西苑医院血液科门诊所见的病例,并查阅相关文献和中医古籍,学习血肉有情之品的药物特点以及临床运用原则,从病因、病机、治疗等方面探析血肉有情之品治疗rAA的理论依据,并举验案一隅加以证实。[结果]rAA患者临床疗效较差,患者长期输血依赖,感染和出血的风险较高,生存质量低下。唐师认为,rAA发病多因正气本虚、外邪侵袭所致,其根本病机是肾虚,病位在髓,治疗上运用血肉有情之品以补益肾精,同补肾之阴阳,使阴阳调和,促进气血恢复。在临床实践中,唐师采取中西医结合的治疗方式,以龟鹿二仙胶等血肉有情之品的中药为主,补益精血、养肾益髓,辅以少量西药,往往能取得良好的治疗效果。[结论]运用龟甲胶、鹿角胶等血肉有情之品,从其养血益精的本义出发,再结合患者症状,随证论之,对于改善rAA患者的症状效果颇佳。展开更多
基金supported by the Youth Project of the National Social Science Fund of China(Grant No.20CZW004).
文摘The Anunatvapur natvanirdesaparivarta,which was translated into Chinese in 520,is about a critique of two types of wrong views regarding the realm of sentient beings,namely,the view of increase in two aspects and the view of decrease in three aspects.This paper examines the notions in an equation noted in the sutra and investigates the interrelation between the notions.It argues that the sutra’s doctrine about the unchangingness of sentient beings is based on the equivalence of the supreme truth,the realm of sentient beings,the Buddha-nature,the dharma-body,and the single realm.The highest idea in the sutra is neither abiding in nirvana nor in saṃsara.
文摘[目的]探讨龟甲胶、鹿角胶等血肉有情之品治疗难治性再生障碍性贫血(refractory or resistant aplastic anemia,rAA)的运用规律,以期进行临床指导。[方法]通过整理中国中医科学院西苑医院血液科门诊所见的病例,并查阅相关文献和中医古籍,学习血肉有情之品的药物特点以及临床运用原则,从病因、病机、治疗等方面探析血肉有情之品治疗rAA的理论依据,并举验案一隅加以证实。[结果]rAA患者临床疗效较差,患者长期输血依赖,感染和出血的风险较高,生存质量低下。唐师认为,rAA发病多因正气本虚、外邪侵袭所致,其根本病机是肾虚,病位在髓,治疗上运用血肉有情之品以补益肾精,同补肾之阴阳,使阴阳调和,促进气血恢复。在临床实践中,唐师采取中西医结合的治疗方式,以龟鹿二仙胶等血肉有情之品的中药为主,补益精血、养肾益髓,辅以少量西药,往往能取得良好的治疗效果。[结论]运用龟甲胶、鹿角胶等血肉有情之品,从其养血益精的本义出发,再结合患者症状,随证论之,对于改善rAA患者的症状效果颇佳。
