“The future power system will address high line loss,poor reliability,and heavy pressure on new energy load management,”said Xia Wenbo,Vice President,CTO,Chief Digital Transformation Officer of Electric Power Digita...“The future power system will address high line loss,poor reliability,and heavy pressure on new energy load management,”said Xia Wenbo,Vice President,CTO,Chief Digital Transformation Officer of Electric Power Digitalization Business Unit,Huawei.“The deep integration of intelligent technology in the power sector is essential to navigate these systemic challenges.”展开更多
This paper explores the status of Jerusalem as viewed by Edward Said in his political works particularly in his article ＂The Current Status of Jerusalem＂ written in 1995 and published posthumously in 2011 in Jerusal...This paper explores the status of Jerusalem as viewed by Edward Said in his political works particularly in his article ＂The Current Status of Jerusalem＂ written in 1995 and published posthumously in 2011 in Jerusalem Quarterly, the only Arab journal that focuses exclusively on the city of Jerusalem＇s history, political status, and future. In his article, Said raises various issues regarding Jerusalem and the Palestinian-Israeli peace process. The article depicts Israel＇s policy of Judaizing Jerusalem and its attempts to make Jerusalem its eternal capital. Said tries to expose the Israeli meretricious strategies regarding Jerusalem which begin by projecting an image of what it wants the world to believe and then translating that false image into reality. Said also underscores the fact that both Palestinians and the pan-Arab nation have failed to counteract the Israeli policy of selling to the world the notion of Jerusalem belonging exclusively to Israel, a failure that has enabled Israel to tighten its grip on the Holy City and to curb the Palestinians＇, the Arabs＇ and the Muslims＇ attempts to counterattack on the level of media information. In Said＇s view, the only hope for the future is a decent and fair coexistence between the two peoples based upon equality and self-determination. For him, the separation between the Palestinians and the Israelis since 1948 has not led to successful outcomes; a one state---rather than a binational-state solution is, therefore, the more possible way of resolving the Arab-Israeli conflict.展开更多
The Qur＇an embraces cultural pluralism, emphasising that “People, We created you all from a single man and a single woman, and made you into races and tribes so that you should recognize one another. ”（Q. 49： 13...The Qur＇an embraces cultural pluralism, emphasising that “People, We created you all from a single man and a single woman, and made you into races and tribes so that you should recognize one another. ”（Q. 49： 13）. Moreover, peace is the most fundamental value in the Qur＇an and Islam. The majority of the classical Muslim jurists, especially Hanafi school, emphasised that the reason for Muslims＇ fight against non-Muslims is Muslims＇ defense themselves against attacks, not non-Muslims＇ faith. Bediuzzaman Said Nursi （d. 1960） states that the only kind of jihad that is appropriate for the present age is spiritual or moraljihad. Furthermore, regarding Qur＇anic approach to relations between Muslims and the People of the Book, Muslim scholars, in general, advocate sincere relations and trust between Muslims and the People of the Book. In addition, Said Nursi is one of the great Muslim scholars in interfaith dialogue in the 20th century. Finally, there is the need for establishing culture of coexistence, which practised before within a religious tradition such as Islamic tradition for many centuries in the history. Through achieving a culture of coexistence and peace, most conflicts can be resolved.展开更多
Geography is a kind of differential calculus in the sense that the three-dimensional, that is, the act of tangentially accessing things, is mapped on to the two-dimensional or the concrete. It is why we can say that t...Geography is a kind of differential calculus in the sense that the three-dimensional, that is, the act of tangentially accessing things, is mapped on to the two-dimensional or the concrete. It is why we can say that the East-West or Occidental versus Oriental dichotomy is so limited in its binary dualism. We could easily criticize not only Said＇s Orientalism, but also in turn, a critical self-defense by turning itself upon its own head. It can indeed be said that the cross or cardinal directions run four different ways and not two. ＂The East＂ is not just Far Eastern, that is, the so-called ＂Asian,＂ but extends to the Far West or to California. Parts of Europe and the Dionysian are not simply limited to Central Europe and Southeastern Asia. We can see in Asia, that is, Eurasia and in North Africa, that 1-2% of non-Sub-saharan human DNA is genotypically Neanderthal in addition to being Homo Sapiens in DNA. 1 The task, it might be said, is to continually remediate binary directions and to reweave Apollo and Dionysos in Friedrich Nietzsche. We can see the limitations of Continentalism in categorizing the human.展开更多
This study critically examines selections from the political poetry of African American writer Amiri Baraka （Le Roi Jones） and Arab American writer Suheir Hammad and the path they have chosen for themselves as exile...This study critically examines selections from the political poetry of African American writer Amiri Baraka （Le Roi Jones） and Arab American writer Suheir Hammad and the path they have chosen for themselves as exiles reflected in their writing. Edward Said＇s theory of exile is employed to illuminate common areas of interests that link the two writers together as exiles. The study reveals their attitude toward various issues that impact both races, the African American and Arab American such as imperialism, colonization, and oppression. Their poetry underlines the impact of capitalism and racism on US society and other nations disempowered by imperialism.展开更多
文摘“The future power system will address high line loss,poor reliability,and heavy pressure on new energy load management,”said Xia Wenbo,Vice President,CTO,Chief Digital Transformation Officer of Electric Power Digitalization Business Unit,Huawei.“The deep integration of intelligent technology in the power sector is essential to navigate these systemic challenges.”
文摘This paper explores the status of Jerusalem as viewed by Edward Said in his political works particularly in his article ＂The Current Status of Jerusalem＂ written in 1995 and published posthumously in 2011 in Jerusalem Quarterly, the only Arab journal that focuses exclusively on the city of Jerusalem＇s history, political status, and future. In his article, Said raises various issues regarding Jerusalem and the Palestinian-Israeli peace process. The article depicts Israel＇s policy of Judaizing Jerusalem and its attempts to make Jerusalem its eternal capital. Said tries to expose the Israeli meretricious strategies regarding Jerusalem which begin by projecting an image of what it wants the world to believe and then translating that false image into reality. Said also underscores the fact that both Palestinians and the pan-Arab nation have failed to counteract the Israeli policy of selling to the world the notion of Jerusalem belonging exclusively to Israel, a failure that has enabled Israel to tighten its grip on the Holy City and to curb the Palestinians＇, the Arabs＇ and the Muslims＇ attempts to counterattack on the level of media information. In Said＇s view, the only hope for the future is a decent and fair coexistence between the two peoples based upon equality and self-determination. For him, the separation between the Palestinians and the Israelis since 1948 has not led to successful outcomes; a one state---rather than a binational-state solution is, therefore, the more possible way of resolving the Arab-Israeli conflict.
文摘The Qur＇an embraces cultural pluralism, emphasising that “People, We created you all from a single man and a single woman, and made you into races and tribes so that you should recognize one another. ”（Q. 49： 13）. Moreover, peace is the most fundamental value in the Qur＇an and Islam. The majority of the classical Muslim jurists, especially Hanafi school, emphasised that the reason for Muslims＇ fight against non-Muslims is Muslims＇ defense themselves against attacks, not non-Muslims＇ faith. Bediuzzaman Said Nursi （d. 1960） states that the only kind of jihad that is appropriate for the present age is spiritual or moraljihad. Furthermore, regarding Qur＇anic approach to relations between Muslims and the People of the Book, Muslim scholars, in general, advocate sincere relations and trust between Muslims and the People of the Book. In addition, Said Nursi is one of the great Muslim scholars in interfaith dialogue in the 20th century. Finally, there is the need for establishing culture of coexistence, which practised before within a religious tradition such as Islamic tradition for many centuries in the history. Through achieving a culture of coexistence and peace, most conflicts can be resolved.
文摘Geography is a kind of differential calculus in the sense that the three-dimensional, that is, the act of tangentially accessing things, is mapped on to the two-dimensional or the concrete. It is why we can say that the East-West or Occidental versus Oriental dichotomy is so limited in its binary dualism. We could easily criticize not only Said＇s Orientalism, but also in turn, a critical self-defense by turning itself upon its own head. It can indeed be said that the cross or cardinal directions run four different ways and not two. ＂The East＂ is not just Far Eastern, that is, the so-called ＂Asian,＂ but extends to the Far West or to California. Parts of Europe and the Dionysian are not simply limited to Central Europe and Southeastern Asia. We can see in Asia, that is, Eurasia and in North Africa, that 1-2% of non-Sub-saharan human DNA is genotypically Neanderthal in addition to being Homo Sapiens in DNA. 1 The task, it might be said, is to continually remediate binary directions and to reweave Apollo and Dionysos in Friedrich Nietzsche. We can see the limitations of Continentalism in categorizing the human.
文摘This study critically examines selections from the political poetry of African American writer Amiri Baraka （Le Roi Jones） and Arab American writer Suheir Hammad and the path they have chosen for themselves as exiles reflected in their writing. Edward Said＇s theory of exile is employed to illuminate common areas of interests that link the two writers together as exiles. The study reveals their attitude toward various issues that impact both races, the African American and Arab American such as imperialism, colonization, and oppression. Their poetry underlines the impact of capitalism and racism on US society and other nations disempowered by imperialism.
