William Shakespeare was a patriotic song and heroic epic in praise of the great contributions Henry V (1387-1422) made to England, who represents Shakespeare’s ideal of a good king and aspiration for the national uni...William Shakespeare was a patriotic song and heroic epic in praise of the great contributions Henry V (1387-1422) made to England, who represents Shakespeare’s ideal of a good king and aspiration for the national unity of England under a powerful and efficient monarch.展开更多
In feudal China and Europe once had a seemingly same phenomenon of godding the kingship. The European believed in the idea of Divine Right of kings, while the Chinese deeply thought that Emperor was entrusted by Heave...In feudal China and Europe once had a seemingly same phenomenon of godding the kingship. The European believed in the idea of Divine Right of kings, while the Chinese deeply thought that Emperor was entrusted by Heaven to rule the world. Both king and Emperor were authorized rulers. However, those theories have difference in connotation, foundation and representation; therefore they are different at the core.展开更多
In his famous book The Golden Bough,]ames Frazer mentioned one special custom found along the shores of Lake Nemi in Italy. The forest king who lived beside Lake N e m i, was not only once a prisoner, but also the mur...In his famous book The Golden Bough,]ames Frazer mentioned one special custom found along the shores of Lake Nemi in Italy. The forest king who lived beside Lake N e m i, was not only once a prisoner, but also the murderer of his predecessor. W hy did the K ing have to be kille d ? How could he be k ille d ? This was the very starting point of James Frazer’s divine kingship study. This was in contrast to the common idea held in many cultures, that kings, or even gods, would die.展开更多
In 347/6 BC,the Athenian demos published an honourific decree for the Bosporan kings Spartocus II and Paerisades I,as well as their brother Apollonius,when Athens was in deep financial difficulties due to struggles wi...In 347/6 BC,the Athenian demos published an honourific decree for the Bosporan kings Spartocus II and Paerisades I,as well as their brother Apollonius,when Athens was in deep financial difficulties due to struggles with her allies and Phillip IIl.This decree makes mention of the debt which the Athenian demos owed to the Bosporan kings.This article treats this inscription not as an honourific decree,but looks further by examining the bilateral agreement between the Athenian demos and the Bosporan kings reflected in the text.This agreement is examined with the interpretation that it is as a result of delicate communications between the author(ity)and the audience of this inscription.Therefore,this article will explore the financial and rhetoric strategies used by the Athenian demos to frame this decree in an attempt to discover how the Athenian demos dealt with the debt-issue under the mask of honours.展开更多
In the words of the late Sir Colin Blakemore,neurologists have historically sought to infer brain functions in a manner akin to to king a hammer to a computeranalyzing localized anatomical lesions caused by trauma,tum...In the words of the late Sir Colin Blakemore,neurologists have historically sought to infer brain functions in a manner akin to to king a hammer to a computeranalyzing localized anatomical lesions caused by trauma,tumors,or strokes,noting deficits,and inferring what functions certain brain regions may be responsible for.This approach exemplifies a deletion heuristic,where the absence of a specific function reveals insights about the underlying structures or mechanisms responsible for it.By observing what is lost when a particular brain region is damaged,throughout the history of the field,neurologists have pieced together the intricate relationship between anatomy and function.展开更多
目的探究基于King达标理论互动式康复指导在妊娠期糖尿病(GDM)患者血糖控制中的应用价值,旨在给临床护理干预提供依据。方法186例GDM患者,采用随机数字表法分为观察组和对照组,各93例。对照组进行常规健康指导干预,观察组在对照组基础...目的探究基于King达标理论互动式康复指导在妊娠期糖尿病(GDM)患者血糖控制中的应用价值,旨在给临床护理干预提供依据。方法186例GDM患者,采用随机数字表法分为观察组和对照组,各93例。对照组进行常规健康指导干预,观察组在对照组基础上进行基于King达标理论的互动式康复指导干预。比较两组患者干预前后血糖指标[空腹血糖(FPG)、餐后2 h血糖(2 h PG)、糖化血红蛋白(HbA1c)]、自我管理能力评分、生活质量评分及不良妊娠结局发生情况。结果干预后,两组患者FPG、2 h PG、HbA1c水平均较干预前明显下降,且观察组患者FPG(5.08±0.32)mmol/L、2 h PG(6.85±0.42)mmol/L、HbA1c(5.32±0.23)%均明显低于对照组的(5.65±0.38)mmol/L、(7.62±0.51)mmol/L、(5.78±0.28)%,差异有统计学意义(P<0.05)。干预后,两组患者饮食管理、运动管理、血糖监测、用药管理、并发症预防评分均较干预前显著升高,且观察组患者饮食管理评分(22.56±2.18)分、运动管理评分(22.89±2.05)分、血糖监测评分(22.12±1.98)分、用药管理评分(17.65±1.72)分、并发症预防评分(21.34±1.86)分均高于对照组的(19.85±2.26)、(18.65±2.12)、(19.35±2.03)、(15.32±1.78)、(17.56±1.92)分,差异有统计学意义(P<0.05)。观察组患者不良妊娠结局发生率为6.45%,低于对照组的17.20%,差异有统计学意义(P<0.05)。干预后,两组患者生理功能、生理职能、躯体疼痛、总体健康、活力、社会功能、情感职能、精神健康评分均比干预前显著升高,且观察组患者均显著高于对照组,差异有统计学意义(P<0.05)。结论基于King达标理论的互动式康复指导可以明显改善GDM患者的血糖指标,提高自我管理能力,降低不良妊娠结局发生率,提升患者生活质量,有较好的临床推广价值。展开更多
This essay considers the concept of ＂prophets of renewal＂ introduced by James Scott in The Art of Not Being Governed.. An Anarchist History of Upland Southeast Asia （2009）, as seen in the context of the 1795-97 Mi...This essay considers the concept of ＂prophets of renewal＂ introduced by James Scott in The Art of Not Being Governed.. An Anarchist History of Upland Southeast Asia （2009）, as seen in the context of the 1795-97 Miao revolt along China＇s Hunan-Guizhou border. The appearance ofa ＂Miao King＂ and four ＂Wu kings＂ centering anti-Qing resistance in an intractable highland--utilizing native legends, spirit possession, investment of officials, and multi-ethnic recruitment--suggests a case of＂Zomia＂ （the vast Southeast Asian Massif） prophets in action, as Scott himself suggests. Closer examination, however, reveals a more complex and uncertain picture, characterized by division between rival lords and an overall dearth of institutional, ideological, or cosmological elaboration, all further obscured by a paucity of historical sources. The Miao kings might be seen as prophets of renewal in a general sense, but the fit is inexact. There is still value, however, in considering Scott＇s model in the study of this event. It enables a sharper conceptualization of the agency of the Miao people, while offering a case for comparison with analogous instances of religiously-based native resistance on other Qing frontiers.展开更多
Compilation ofSagya Classics Editor-in-chief of this book is Sagya Palden Donyu,a researcher at the High-level Tibetan Buddhism College of China and the Director of the Sagya Culture Research Office.This volume system...Compilation ofSagya Classics Editor-in-chief of this book is Sagya Palden Donyu,a researcher at the High-level Tibetan Buddhism College of China and the Director of the Sagya Culture Research Office.This volume systematically compiles the academic achievements of the Sagya Dharma Kings.The contents in elude a wide range of topics,including religious philosophy.展开更多
文摘William Shakespeare was a patriotic song and heroic epic in praise of the great contributions Henry V (1387-1422) made to England, who represents Shakespeare’s ideal of a good king and aspiration for the national unity of England under a powerful and efficient monarch.
文摘In feudal China and Europe once had a seemingly same phenomenon of godding the kingship. The European believed in the idea of Divine Right of kings, while the Chinese deeply thought that Emperor was entrusted by Heaven to rule the world. Both king and Emperor were authorized rulers. However, those theories have difference in connotation, foundation and representation; therefore they are different at the core.
文摘In his famous book The Golden Bough,]ames Frazer mentioned one special custom found along the shores of Lake Nemi in Italy. The forest king who lived beside Lake N e m i, was not only once a prisoner, but also the murderer of his predecessor. W hy did the K ing have to be kille d ? How could he be k ille d ? This was the very starting point of James Frazer’s divine kingship study. This was in contrast to the common idea held in many cultures, that kings, or even gods, would die.
文摘In 347/6 BC,the Athenian demos published an honourific decree for the Bosporan kings Spartocus II and Paerisades I,as well as their brother Apollonius,when Athens was in deep financial difficulties due to struggles with her allies and Phillip IIl.This decree makes mention of the debt which the Athenian demos owed to the Bosporan kings.This article treats this inscription not as an honourific decree,but looks further by examining the bilateral agreement between the Athenian demos and the Bosporan kings reflected in the text.This agreement is examined with the interpretation that it is as a result of delicate communications between the author(ity)and the audience of this inscription.Therefore,this article will explore the financial and rhetoric strategies used by the Athenian demos to frame this decree in an attempt to discover how the Athenian demos dealt with the debt-issue under the mask of honours.
文摘In the words of the late Sir Colin Blakemore,neurologists have historically sought to infer brain functions in a manner akin to to king a hammer to a computeranalyzing localized anatomical lesions caused by trauma,tumors,or strokes,noting deficits,and inferring what functions certain brain regions may be responsible for.This approach exemplifies a deletion heuristic,where the absence of a specific function reveals insights about the underlying structures or mechanisms responsible for it.By observing what is lost when a particular brain region is damaged,throughout the history of the field,neurologists have pieced together the intricate relationship between anatomy and function.
文摘目的探究基于King达标理论互动式康复指导在妊娠期糖尿病(GDM)患者血糖控制中的应用价值,旨在给临床护理干预提供依据。方法186例GDM患者,采用随机数字表法分为观察组和对照组,各93例。对照组进行常规健康指导干预,观察组在对照组基础上进行基于King达标理论的互动式康复指导干预。比较两组患者干预前后血糖指标[空腹血糖(FPG)、餐后2 h血糖(2 h PG)、糖化血红蛋白(HbA1c)]、自我管理能力评分、生活质量评分及不良妊娠结局发生情况。结果干预后,两组患者FPG、2 h PG、HbA1c水平均较干预前明显下降,且观察组患者FPG(5.08±0.32)mmol/L、2 h PG(6.85±0.42)mmol/L、HbA1c(5.32±0.23)%均明显低于对照组的(5.65±0.38)mmol/L、(7.62±0.51)mmol/L、(5.78±0.28)%,差异有统计学意义(P<0.05)。干预后,两组患者饮食管理、运动管理、血糖监测、用药管理、并发症预防评分均较干预前显著升高,且观察组患者饮食管理评分(22.56±2.18)分、运动管理评分(22.89±2.05)分、血糖监测评分(22.12±1.98)分、用药管理评分(17.65±1.72)分、并发症预防评分(21.34±1.86)分均高于对照组的(19.85±2.26)、(18.65±2.12)、(19.35±2.03)、(15.32±1.78)、(17.56±1.92)分,差异有统计学意义(P<0.05)。观察组患者不良妊娠结局发生率为6.45%,低于对照组的17.20%,差异有统计学意义(P<0.05)。干预后,两组患者生理功能、生理职能、躯体疼痛、总体健康、活力、社会功能、情感职能、精神健康评分均比干预前显著升高,且观察组患者均显著高于对照组,差异有统计学意义(P<0.05)。结论基于King达标理论的互动式康复指导可以明显改善GDM患者的血糖指标,提高自我管理能力,降低不良妊娠结局发生率,提升患者生活质量,有较好的临床推广价值。
文摘This essay considers the concept of ＂prophets of renewal＂ introduced by James Scott in The Art of Not Being Governed.. An Anarchist History of Upland Southeast Asia （2009）, as seen in the context of the 1795-97 Miao revolt along China＇s Hunan-Guizhou border. The appearance ofa ＂Miao King＂ and four ＂Wu kings＂ centering anti-Qing resistance in an intractable highland--utilizing native legends, spirit possession, investment of officials, and multi-ethnic recruitment--suggests a case of＂Zomia＂ （the vast Southeast Asian Massif） prophets in action, as Scott himself suggests. Closer examination, however, reveals a more complex and uncertain picture, characterized by division between rival lords and an overall dearth of institutional, ideological, or cosmological elaboration, all further obscured by a paucity of historical sources. The Miao kings might be seen as prophets of renewal in a general sense, but the fit is inexact. There is still value, however, in considering Scott＇s model in the study of this event. It enables a sharper conceptualization of the agency of the Miao people, while offering a case for comparison with analogous instances of religiously-based native resistance on other Qing frontiers.
文摘Compilation ofSagya Classics Editor-in-chief of this book is Sagya Palden Donyu,a researcher at the High-level Tibetan Buddhism College of China and the Director of the Sagya Culture Research Office.This volume systematically compiles the academic achievements of the Sagya Dharma Kings.The contents in elude a wide range of topics,including religious philosophy.
