This article shows,in Michel Henry,the relationship that Descartes’cogito maintains with phenomenology and Christianity.Thus,this article first shows to see how the phenomenology of life is only possible through a re...This article shows,in Michel Henry,the relationship that Descartes’cogito maintains with phenomenology and Christianity.Thus,this article first shows to see how the phenomenology of life is only possible through a reading of Descartes’cogito.For,in it is in the cogito that one discovers how the life of the ego relates the ego to itself by excluding from itself what is outside of itself in the reduction in which this ego is constituted.The article then observes that it is from the way in which the ego is constituted in its most radical immanence that Michel shows how Husserl confused the immanence of the ego with the transcendence which lies outside of the ego.The article finally explains how the ego which discovers itself in pure immanence is the institute of a phenomenology of life which remains the mode of being of the philosophy of Christianity.展开更多
文摘This article shows,in Michel Henry,the relationship that Descartes’cogito maintains with phenomenology and Christianity.Thus,this article first shows to see how the phenomenology of life is only possible through a reading of Descartes’cogito.For,in it is in the cogito that one discovers how the life of the ego relates the ego to itself by excluding from itself what is outside of itself in the reduction in which this ego is constituted.The article then observes that it is from the way in which the ego is constituted in its most radical immanence that Michel shows how Husserl confused the immanence of the ego with the transcendence which lies outside of the ego.The article finally explains how the ego which discovers itself in pure immanence is the institute of a phenomenology of life which remains the mode of being of the philosophy of Christianity.
