关羽形象以忠义著称,从《三国志》史实的描写逐渐演化为民间信仰的核心象征。明清之际,关帝信仰被统治者利用并不断加封,成为政治教化的重要工具。清入关前,罗贯中原著《三国演义》在东北地区广泛流传,皇太极借助关羽的忠义形象,强化“...关羽形象以忠义著称,从《三国志》史实的描写逐渐演化为民间信仰的核心象征。明清之际,关帝信仰被统治者利用并不断加封,成为政治教化的重要工具。清入关前,罗贯中原著《三国演义》在东北地区广泛流传,皇太极借助关羽的忠义形象,强化“仁义治国”理念,并组织翻译。顺治七年(1650年),摄政王多尔衮奉旨刊行,用名“Ilan gurun i bithe《三国志通俗演义》 ”。满文刻本《三国演义》的传播推动了汉满文化交流,也成为清初政治理念与文化思想的标识。展开更多
This paper analyzes the humorous effects generated through the non-observance of Grice’s Cooperative Principle(CP)in the Chinese crosstalk Learning Manchu.Focusing on violations of the Quantity,Quality,Relation,and M...This paper analyzes the humorous effects generated through the non-observance of Grice’s Cooperative Principle(CP)in the Chinese crosstalk Learning Manchu.Focusing on violations of the Quantity,Quality,Relation,and Manner maxims,it examines how deliberate pragmatic deviations create comedy.The study also incorporates the unique crosstalk mechanism of“Baofu”(packaging and delivering jokes)and emphasizes the essential role of audience cooperation in humor reception.It argues that humor in crosstalk arises not only from performers’non-cooperation but also from active audience engagement within a shared cultural context.展开更多
文摘关羽形象以忠义著称,从《三国志》史实的描写逐渐演化为民间信仰的核心象征。明清之际,关帝信仰被统治者利用并不断加封,成为政治教化的重要工具。清入关前,罗贯中原著《三国演义》在东北地区广泛流传,皇太极借助关羽的忠义形象,强化“仁义治国”理念,并组织翻译。顺治七年(1650年),摄政王多尔衮奉旨刊行,用名“Ilan gurun i bithe《三国志通俗演义》 ”。满文刻本《三国演义》的传播推动了汉满文化交流,也成为清初政治理念与文化思想的标识。
文摘This paper analyzes the humorous effects generated through the non-observance of Grice’s Cooperative Principle(CP)in the Chinese crosstalk Learning Manchu.Focusing on violations of the Quantity,Quality,Relation,and Manner maxims,it examines how deliberate pragmatic deviations create comedy.The study also incorporates the unique crosstalk mechanism of“Baofu”(packaging and delivering jokes)and emphasizes the essential role of audience cooperation in humor reception.It argues that humor in crosstalk arises not only from performers’non-cooperation but also from active audience engagement within a shared cultural context.
