摘要
在中国哲学中,人不仅是现实层面上的"社会角色",而且是与生俱来的德性主体,而德性主体是直接"受"之于天而"成"之于人的,此其一。其二,中国哲学的特质,是情感与理性的合一,是"具体理性"而不是形式理性,这种理性具有跨越理性与非理性的二元对立的人文主义精神。其三,把心灵存在与境界合并起来考察,说明中国哲学的境界论不仅讲主客合一,心物合一,而且讲天人合一,它是心灵的存在状态,或心灵存在的方式,因此是存在论的问题。总之,中西哲学具有不同的形态和特征,应当相互参照;中国当前需要补理性主义的课,但决不能以此为由放弃中国哲学关于人的完整性的学说;中西关于人的哲学,尤其是心灵哲学,是有互补性的。
Human being is not only a social role in real layer,but also a morality subject since one's birth,the morality subject was directly received from the heaven and achieved by mankind,that is the first.The second,the specific nature of Chinese philosophy is the unity of the emotion and the reason,is a concrete reason,but isn't a formal reason,the reason has humanist spirit transcending dual antithesis of the reason and non-reason.The third,to survey mind-heart existence combining the realm explains that the theory of the realm of Chinese philosophy not only refers to the unity of subject and object,the unity of heart and substance,but also the unity of heaven and mankind,that is either a existence state or a existence form of mind-heart,therefore,it is a existentialist problem.In short,Sino-Western philosophy have different forms and characteristics,and ought to refer to each other;at present,to complement the lectures of the reasonism is necessary in China,but should not absolutely abandon the doctrine about human entirety from this in Chinese philosophy;there are reciprocal complement in Sino-Western philosophy about mankind,specially in mind-heart philosophy.
出处
《泉州师范学院学报》
2004年第3期13-22,共10页
Journal of Quanzhou Normal University
关键词
中国哲学
人
理性
境界
情感
社会
伦理建设
Chinese philosophy
human being
reason
emotion
mind-heart
realm
