摘要
庄子的道家哲学博大精深,包涵着诸多哲学命题,如宇宙万物生成的天道观,认知自然、社会的知行观,看待生命、死亡的生死观等等。其中"齐物观"最能反映庄子对世界的认知态度,是庄子哲学中较为重要的一个哲学命题。本文深入细致地探讨了庄子"齐物观"的精神实质,认为庄子的"齐物观"在本质论上应划归主观唯心主义的范畴;在矛盾论上抹杀了客观事物的矛盾存在,属于虚无主义的范畴;在认识论上只强调矛盾现象中相对的一面,否认绝对的一面,属于相对主义的范畴。
Chuang-Tzu's Daoism includes many philosophical prepositions, among which concept of Arranging Things is the most typical one. It reflects Chuang-Tzu's outlook of the world. This paper discusses the nature of his concept of Arranging Things from eight aspects, and believes that Chuang-Tzu's concept of Arranging Things should be regarded as the metaphysics of Dao; since it denies the contradictory existence of objective existence, it should also be considered as nihilism; from epistemological view, it only focuses on the relativity, but totally denies the absolute nature of things. [WT5HZ]
出处
《西北师大学报（社会科学版）》
北大核心
2004年第3期49-53,共5页
Journal of Northwest Normal University(Social Sciences)
关键词
庄子
齐物观
哲学命题
Chuang-Tzu
concept of Arranging Things
philosophy proposition
