摘要
船山哲学总体上主张尊气贬情 ,以气为善的根源 ,而以情为不善的根源。本文以船山读孟子说的文本分析来呈现其有关恶的根源的观点 ,即恶的根源不是气 ,不是欲 ,而是情。
In general, Chunshan's philosophy holds Qi in high esteem which is regarded as the origin of goodness and depreciates passion as the source of evil. Through a textual analysis of Chuanshan's understanding of Mencius' doctrine, the author discusses Chuanshan's view on the origin of evil, that is, its very origin is not Qi or desire but passion.
出处
《云南大学学报（社会科学版）》
2003年第5期3-9,共7页
The Journal of Yunnan University:Social Sciences Edition
