摘要
晚宋时期,理学家前仆后继半个世纪为济王鸣冤包含着两层社会政治意义:一是为了维护儒家的伦理纲常;二是通过为济王鸣冤与僭越权力作斗争。无论是宋理宗,还是史弥远,都是"无道"的权力僭越者,理学家对其破坏正常封建统治秩序和社会安定的行为持不满、疏离和抗争的态度。理学家要维护封建统治正常秩序,以求宋王朝的长治久安。理学家在那个时期依然代表着社会正义与良知,是一股进步的力量,但又是一种软弱和包含内在矛盾的力量,理学之士既要反对僭越权力,又要加入僭越权力,这是他们的两难处境。
Late Song witnesses Confucian idealists' complaint in half a century about injustice on King's Ji behalf, whose social political significance is to safeguard Confucian moral principles and to contend against authorityoverstepping through the complaint.They take an attitude of grievance against, estrangement from and contending againstSong Lizong and Shi Miyuan, who overstep their authority and damage the normalfeudalist ruling order and social stability. They are a progressive force representingsocial justice and intuitive knowledge, but a weak force of internal contradiction. Itis a dilemma for them to contend against authorityoverstepping and participatein it.
出处
《四川师范大学学报（社会科学版）》
北大核心
2003年第4期91-99,共9页
Journal of Sichuan Normal University(Social Sciences Edition)
关键词
宋理宗
理学
理学家
济王
Son Lizong
Confucian school of idealism
Confucian idealist
King Ji's
