摘要
神灵崇拜作为一种民俗现象存在于今天,反映了一种共同的民族心理。在青海东部汉族集居的地区,崇拜神灵这一精神民俗渗透到生产、生活、娱乐及意识形态领域的各个方面。可以说是无处不在,无时不存。青海汉族神灵崇拜虽源于中原文化,但也受地方原始宗教的影响,虽无完整意义上的教义与宗教组织,但神灵崇拜体系比较庞杂,一些祭神活动有明显的地域特色,这就决定了青海汉族神灵崇拜有其自身的一些特点。而神灵崇拜与当地社会生产、生活紧密联系在一起,不同程度地影响着生产的发展和生活的改善。
It reflects on the psychology of a common national lity that the worship to God as a kind of a commons which exists long time ago,In the east part of Qinghai province where live the Han people,the worship exists any where and anytime.In work and life,even in entertainment and ideology,This believe is originated from zhong yuan culture which includes Confucius.In is also affected by local religions.Though it has no complete religion douctrine.No churches or temples,the Deity system is quite complicated than any other religions.Some of the folk religions have their own characteristics.Those folk religions are closely connected with the work and life of our society on the other hand,they also affect the development of the social work and the progress of the social life.
出处
《青海民族研究》
2004年第1期31-34,共4页
Qinghai Journal of Ethnology
关键词
青海汉族
神灵
神灵崇拜
特点
the Hans of Qinghai
god
worship to god
characteristic
