摘要
《周易》本为卜筮之书,经历代儒生的改造,逐渐演变为哲理之书。之后,《周易》中的吉凶悔吝、福祸休咎,不再由神秘莫测的天命来决定,而是由人的道德行为及周围环境等主客观条件决定。《周易》中的吉凶并不是绝对的,吉和凶都是有条件的,并且不断地相互转化,吉凶最终取决于人为。“吉凶由人”是《周易》的基本哲学意蕴。
Being a book of divination originally, Zhou Yi was developed into a philosophical book by the intellectuals of the following generations. Afterwards, the good and ill luck, the happiness and disaster were not decided by the God's will but by people's moral and the surroundings. The good luck and ill luck were not absolutely but conditionally and interchangeable, and ultimately depended on people' s achieving, which were the basic philosophical connotations in Zhou Yi.
出处
《阴山学刊》
2003年第4期19-24,共6页
Yinshan Academic Journal
