摘要
经济学正在努力挣脱形式主义的束缚,这已经成为最近十年经济学演变的趋势之一。这种趋势要求经济学把视野从单纯的“物的维度”拓展到社会科学的另外两个维度——“意义的维度”和“行为的维度”。从我们熟悉的马克思对“庸俗经济学”的批评角度看,这一演变意味着经济学将回归“古典”、摆脱“庸俗”、找回“人”及其“意义”。因此,读者不妨把这篇文章看作是我对中国学者们正在从事的具有中国特色的社会学、经济学、法学以及其他各类社会科学的“本土意义”的描写,这类本土性的研究,我们一贯地把它称为“直面现象的经济学”。这篇文章所讨论的,其实就是我所理解的“直面现象的经济学”所必须包含的全部三个维度——物的维度、行为的维度和意义的维度。
Economics is striving to get rid of the yoke of formalism, which has become one of the trends of evolution in economics in the past ten years. This trend requires economics to expand its perspective from a mere 'material dimension' to other two dimensions of social science, i. e. , 'the dimension of significance' and 'the dimension of behavion'. From our familiar angle of Marxist criticism of vulgar economics, such an evolution means that economics will return to 'classics', get rid of 'vulgarity', and reclaim 'human being' and its 'significance'. In this case, this article could be considered as my description of 'indigenous significance' of sociology, economics, law, and other social sciences with Chinese characteristics engaged by Chinese scholars. We always call this indigenous study as 'economics directly to phenomena'. The discussion in this article is actually what I understand of all three dimensions as above-mentioned, which should be included in 'economics directly to phenomena'.
出处
《学术月刊》
CSSCI
北大核心
2003年第10期94-102,共9页
Academic Monthly
