摘要
郭店楚简是孔子之后、孟子之前的儒家学者的观点 ,这些著作的作者距孔子不远 ,是最接近孔子的学者的著述 ,其中《唐虞之道》对禅让制有详细的论述 ,而其论述 ,与孔子至为一致。在原始儒家看来 ,尧、舜的最精华、最核心的问题是禅让 ,而不是传子 ,之所以这样做 ,原因在于尧舜把利天下看作是第一位的 ,而不自利用。把利天下看作第一位才能正世 ,所以 ,原始儒家认为在政治制度上实行禅让 ,才是实现圣治的前提和基础 ,也是实现“大同”终极理想的可靠保障。
The bamboo slips unearthed in Guodian represent the viewpoint of the Confucianists after Confucius and before Mencius.The authors of these works were not so distant in time from Confucius and were most close to Confucius in viewpoint.In the work of the Way of Tangyi there is much discussion about abdication,with an argument much conforming to that of Confucius.Fromthe viewpoint of these early Confucianists,the essential merit about Yao and Shun's way of ruling the world is abdicating their crown instead of handing it down to their next generation,and they were able to do so because they regarded it as of first importance to benefit the whole world rather than benefit oneself.Therefore,the early Confucianists considered the practice of abdication to be the prerequisite and basis for the wise rule and a reliable guarantee for the realization of Great Harmony as the ultimate ideal.
出处
《南通师范学院学报（哲学社会科学版）》
2003年第4期1-5,共5页
Journal of Nantong Teachers College(Social Science Edition)
