摘要
先验哲学肇端于笛卡儿"我思故我在"的哲学原则,以"先验自我"为阿基米德点而使世界在主观性中客观化。它所可能面对的世界有三重,即个体物的世界、一般本质或共相世界、绝对或大全世界。先验哲学的首要任务便是确立这三重世界的客观性。个体物的世界的客观性通过感性确定性而表现为原初被给予性,但一般本质的世界却不是原初被给予的,而是首先通过自由想象力的变更表现为普遍必然性,它成为被给予性是通过本质自我和想象力的张力活动实现的,因而是次级被给予性。如果仅坚持内在论原则,绝对或大全世界就是先验哲学在知识论上的界限。要使其成为客观的,必须拓展先验哲学。
Transcendental philosophy started with Descartes's philosophical principle which makes the world objective in subjectivity with 'transcendental self' as the Archimedes's point. The world it possibly faces is threefolds, that is, the world of individual object, the world of general essence or idea and absolute world. The most important task of transcendental philosophy is to establish the objectivity of the threefold world. The objectivity of the world of individual object is manifested as original givenness through perceptual definitiveness, while the world of general essence is not originally given, but is manifested as general necessity first through the change of free imagination. Its becoming givenness is realized through activities between essential self and tension of imagination; therefore, it is secondary givenness. If we only insist on the principle of immanentism, absolute world will be the limit of transcendental philosophy in theory of knowledge. To make it objective, transcendental philosophy must be expanded.
出处
《吉林大学社会科学学报》
CSSCI
北大核心
2003年第4期67-72,共6页
Jilin University Journal Social Sciences Edition
关键词
先验哲学
先验自我
客观性
transcendental philosophy
transcendental self
objectivity
