摘要
清始祖部落集团发祥地,向有多说。《旧满洲档》满文原档公布后,又出现发祥黑龙江北岸江东六十四屯说。此说十分风行,几成定论,然而现在回顾与反省起来此说却不是事实。作者在80年代初,曾对《旧满洲档》满文进行了解读,发现三仙女沐浴的布儿湖里泊满文bulhur i omo,为“水冒出湖”之意,从而认定布儿湖里泊即是今镜泊湖,清始祖部落集团就是发祥于这一带,并非发祥于江东六十四屯。清始祖神话折射地反映出,满洲主体建州女真发源于长白山及其东北部,后北移到牡丹江口,元初形成斡朵怜部和胡里改部,他们就是建州女真斡朵里部和火儿阿部的两个母体。
There have been many points of the original place of Qing earliest ancestor tribe. After the primitive files of 《 The Old Manchu Files》 in Manchu published, the idea of originating in Jiangdong Sixty - four Village(江东六十屯) northern shore of Heilongjiang River came into being, which now is so popular that almost considered to be a conclusion. However, it seems not to be a fact after rethinking profoundly. Having read and explained 《The Old Manchu Files》 in Manchu in early eighty years, the author found that Manchu word 'bulhur i omo'of Burhuli Lake(布尔湖里泊) in which three fairies had had a bath means 'water out of lake'. Thus the author defines that Burhuli Lake in fact is Jingpo Lake(镜泊湖), and Qing earliest ancestor and his tribe group originated here rather than Jiangdong Sixty - four Village. The Qing earliest ancestor mythology reflected in different sides that the Jianzhou Nuzhen(建州女真), the main body of Manchu, originated in Changbai Mountain(长白山) and its northeastern parts, then moved northward to the mouth of Mudanjiang River (牡丹江), and formed Woduolian Tribe(斡朵怜部)and Huligai Tribe(胡里改部) in early Yuan Dynasty, which were two parent bodies of Woduoli Tribe (斡朵里部) and Huora Tribe(火尔阿部)of Jianzhou Nuzhen.
出处
《满语研究》
2002年第1期63-68,共6页
Manchu Studies
