摘要
大道论的生态美学认为,自然在其本真存在的意义上就是原始本真的自然生态美。它乃是大道在自然中隐蔽的敞开,或者说是大道在自然中如实呈现的有无之境。作为整体自然美的天地之"大美"和作为个体自然美的万物之"众美",是本真生态自然美的两种形态。自然有无之境的破裂,造成了本真自然的解体并最终导致了自然的人化和人化自然美的逐步升级。人化自然美是一种非本真非生态的自然美。生态自然美及其有无之境的现代意义在于,启示我们超越出人化自然美的囿限,重新发现和进入自然美的本源之域,在与自然的先天本然的和谐中重建更具本真性的人文精神。
Ecological aesthetics of the Great Tao believes th a t nature is the very natural ecological beauty of original truthfulness in the s ense of its original existence, which is the hidden presence of the Great Tao in nature or the realm of having and havingnot in which the Great Tao presents i tself in nature. 'The Universal Beauty' of the world as the wholesome natural beauty and the 'Common Beauty' of things as individual natural beauty are the two forms of natural beauty of original ecology. It is the seperation of the rea lm of having and havingnot that leads in the end to the steady upgrading of th e artificialization of nature and artificialized natural beauty. The artificiali zation of nature is a kind of natural beauty of untruthfulness and unecologicali ty. The ecological natural beauty and the realm of having and havingnot in a m odern sense suggests that a humanity of more truthfulness can only be reestabl ished in harmony with innate originality of nature when we break the limitation of artificialized natural beauty and rediscover and enter into the original wo rld of natural beauty.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2003年第3期17-23,共7页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
关键词
生态美学
自然美
大道论
有
无
eocogical aesthetics
natural beauty
the Great T ao
having
having-not
