摘要
丘处机是全真教的一代宗师,但在他的思想中具有明显的儒家倾向。在宇宙观上,他很少谈及道家的道生,而更多是坚持儒家的天生。在天人关系上,他思想中的天不是道家的自然无为之天,而是儒家的义理之天、命运之天、主宰之天;就人而言,他坚持了儒家天地之生,人为贵的观念。此外,他对儒家的中庸之道,反求诸己的内省方法和孝行观多有阐发,足见他"明天人之际,助圣贤之教"。从某种意义上说,他是一位实践上的儒者。
There exist an obvious Confucian tendency in the ideology of QIU Chiuji,although who is considered as a great master of Quanzhen religion .In his world view ,he held more the idea of Confucian in Heaven than birth by Tao ; On the relationship between Heaven and men , he made his position on Heaven of reason and good sense ,of destiny and of domination , instead on the natural and noninterference Heaven of Taoism. For men , he insisted in the concept that nation gives birth to everything ,among which human beings are the most important .Besides, his sufficient explanation to filial behavior and introspection methods on looking for the in oneself ,or on Confucian doctrine of gold mean ,serves to show that he is such a figure trained both in Confucianism and Taoism, helping sages enlighten civilians with a good awareness of induction between Heaven and men .
出处
《信阳师范学院学报（哲学社会科学版）》
2003年第1期28-31,36,共5页
Journal of Xinyang Normal University(Philosophy and Social Sciences Edition)
关键词
丘处机
天生
人为贵
孝行
内省
QIU Chu-ji
the Heaven birth
human noble
filial
examining ones heart
