摘要
从学科发展的视角分析当前学界所关注的中国哲学史学科存在的合法性问题 ,我们可以发现 :所谓“中国哲学”只能说是东西文化相遇的一个历史性“错误” ,前辈们苦心经营的“中国哲学”仅属于文化际的比较哲学。学界对“中国有无哲学”这一问题的辨惑工作可以归纳为普遍性证明和特殊性证明两种证明方式。中国哲学存在的合法性危机可以归结为中国哲学 (史 )学科是否有必要继续存在、能否存在以及如何存在和发展三个层面的问题。未来中国哲学 (史 )学科的发展 ,在某种意义上与我们对哲学与思想、中学与西学、中国哲学史与中国哲学等问题的解决是密切联系在一起的。
An analysis of the current academic topic of the legitimacy of Chinese Philosophy from the perspective of discipline development may reveal our findings: the socalled 'Chinese Philosophy' is a historical 'wrong' of western and eastern culture encounter, which, with the great efforts of scholars of old generation, belongs to intercultural comparative philosophy. The confusion whether there exists a Chinese philosophy or not is due to two ways of testifying of universality and particularity. The crisis of the legitimacy of Chinese Philosophy can be summed up with three levels: the necessity of the existence of the discipline of Chinese philosophy and history, the possibility of its existence and the way of its existence and development. The future of the discipline is to a certain extent closely tied up with the solving of such problems as philosophy and thoughts, learning of Chinese and West, history of Chinese philosophy and Chinese philosophy itself and so on.
出处
《中国人民大学学报》
CSSCI
北大核心
2003年第2期25-32,共8页
Journal of Renmin University of China
关键词
中国哲学
中国哲学史
合法性
危机
Chinese philosophy
history of Chinese philosophy
legitimacy
crisis
