摘要
传统儒家的道德主体有静止、保守的趋势 ,熊十力哲学的目的之一 ,在于为传统纠偏 ,树立作为道德主体的人的能动性和创新性。他用“翕”、“辟”两个概念构造起恒动不已的宇宙本体 ,并强调了辟对于翕的重要性。在此基础上 ,他又论证了生相对于灭的优先性。他打通了本体界、现象界和道德界 ,为道德主体的能动性和创新性确立了坚实的基础。而这种创新性从道德个体的修养方向。
As the moral subject, man has a nature of innovating. This is the main idea in Xiong Shili's philosophy. And at this point, Xiong Shili developed the Confucianism by changing the conservative tendency. He used some special concept such as Xi(close),Pi(open),Sheng(live),Mie(die). And he thought Pi(open) is prior to Xi(close) and Sheng(live) is prior to Mie(die).Because the nature of man is like and comes from the universe, the innovating action bases on the nature of man. This is very important for the moral individual.
出处
《齐鲁学刊》
CSSCI
北大核心
2003年第1期96-101,共6页
Qilu Journal
关键词
熊士力
翕
辟
生
灭
道德主体
创新
Xiong Shili
Xi(close)
Pi(open)
Sheng(live)
Mie(die)
innovating
moral subject
