摘要
儒学作为外来思想,在传入日本后逐渐嵌入本土社会,呈现出区别于中国原初形态的独特发展样态,并在特定历史语境中发挥出非同寻常的社会功用。本文聚焦于近代日本儒学的转型过程,系统地考察了儒学由传统思想体系向政治意识形态工具的嬗变路径。具体而言,通过对明治维新以来儒学发展的深入分析,从明治政府自上而下的意识形态建构实践以及日本知识分子对儒学思想的选择性阐释和改造两个层面,揭示了儒学如何逐步成为服务于天皇制国家统治的重要思想资源。与此同时,通过考察以斯文会为代表的儒学团体,还原了学术团体自下而上向国家意识形态机构转型的历史细节。这一过程展现了近代以来日本儒学的政治化转型过程,也深入揭示了日本天皇制国家意识形态建构的内在逻辑。
As an exogenous intellectual tradition,Confucianism gradually embedded itself into Japanese society after its introduction,presenting a unique developmental pattern distinct from its original Chinese form,and exercising extraordinary social functions within specific historical contexts.This research focuses on the transformation of Confucianism in modern Japan,systematically examining its evolution from a traditional intellectual system to a political ideological tool.Specifically,through an in-depth analysis of Confucianism's development since the Meiji Restoration,the study explores two dimensions:the Meiji government's top-down ideological construction practices and Japanese intellectuals'selective interpretation and reconstruction of Confucian thought.This approach reveals how Confucianism progressively became a crucial intellectual resource serving the Emperor system's national governance.Simultaneously,by examining Confucian organizations represented by the Shibunkai(Scholarly Society),the research reconstructs the historical details of academic groups'bottom-up transformation into ideological state apparatuses.This process not only demonstrates the political transformation of Japanese Confucianism in the modern era but also profoundly unveils the intrinsic logic of constructing the Japanese Emperor system's national ideology.
作者
吴丹
WU Dan(School of Foreign Languages,Henan University,Kaifeng 475001,China)
出处
《外文研究》
2026年第1期98-104,110,共8页
Foreign Studies
基金
河南省哲学社会科学规划年度项目“森鸥外文学中的儒释道思想研究”(2024CWX027)
河南省高校人文社会科学研究一般项目“儒释道思想对森鸥外文学的影响研究”(2025-ZZJH-307)
河南大学本科研修课程建设项目“日语+:语言与区域国别融合学习”
河南大学校级本科教学改革研究与实践项目“线上线下深度融合的外语实践教学体系研究”(HDXJJG2024-128)
河南省社会科学界联合会调研课题“比较文学中国学派视域下中国哲学与日本近代文学关系研究”(SKL-2025-1411)。
