摘要
总体来说,礼起源于新石器时代,经夏、商两代的长足发展,到西周时期得以成型。礼的初始义涵主要是在祭祀等活动中所体现的朴素的秩序观念,与神圣空间、礼器、仪节的演变过程密切相关。春秋末年,孔子对周礼作了创造性的改造和发展,丰富了礼的内涵。礼的儒家属性得以确立,并进而影响了两千多年以来中国社会的各个方面。现代学术分科而治,不同学科领域的学者对礼的认识有所不同,对礼的学派属性的认识也多样化。相关研究中礼的范畴与传统意义上的“礼学”已有很大的差异,他们所理解的礼也比儒礼的范围更加宽泛。
Li(rite;ritual;ceremony;manner;etc.)is a unique social and cultural phenomenon of the Chinese nation,which has a long process from its origin to its formation and institutionalization.Generally speaking,li originated in the Neolithic Age and underwent significant development during the Xia and Shang dynasties before taking shape during the Western Zhou period.The initial meaning of li primarily reflected a simple concept of order in activities such as sacrifices,closely related to the evolution of sacred spaces,ritual vessels,and ceremonial procedures.At the end of the Spring and Autumn Period,Confucius creatively transformed and developed Zhou Li,enriching the connotation of li.From then on,the Confucian attribute of li was established and further influenced various aspects of Chinese society for over two thousand years.Modern academia is divided into different disciplines,and scholars in different fields have different understandings of li,as well as diverse understandings of its school attributes.The scope of li in related research differs significantly from the traditional concept of li xue(the studies of li),and their interpretation of li is broader than the scope of Confucian li.
出处
《中华文化论坛》
北大核心
2026年第1期114-126,共13页
Journal of Chinese Culture
基金
国家社科基金重大项目“中国礼学大百科全书”(项目编号:22&ZD226)的阶段性成果。
关键词
礼
礼学
儒家
学派属性
li
li xue
Confucianism
school attribute
