摘要
现代中国社会中缘于无意义感而来的心理疾病不断增加,其实质是精神性缺失的问题。值得注意的是,西方对于精神性的研究往往以个体是一个“存在自由发展空间的我”为前提,是一种以“自主自我”为核心建立的精神世界。但在传统儒家文化中,个体的独立性遭到集体人格的压制,传统中国社会缺乏发展个体“自主自我”的空间。人类学诸多研究表明,文化是构建前现代社会集体精神性的关键变量。同样,传统与现代中国人精神性的实现也与儒家伦理文化有着密切的关系。个人精神性源于独立自我的充分探索,文化精神性由外部规范塑造。从文化的角度来看,儒家伦理精神性是以差序格局与角色规范,塑造了以家族为本位、无自主自我的文化精神性。在中国社会的现代化转型过程中,伦理精神性经历了从集体意识式微到多元自我混融的嬗变,最终表现为个体内在价值冲突与生命意义整合的深层困境。针对两者的冲突困境,可以从情感追求与自主人格实现等角度出发重塑儒家伦理精神性。
The increasing incidence of psychological disorders stemming from a sense of meaninglessness in modern Chinese society is,in essence,an issue of spiritual deficiency.It is noteworthy that Western research on spirituality often presupposes an individual as an"I"with space for free development,constructing an inner world centered on the"autonomous self".In traditional Confucian culture,however,individual independence is subsumed under the collective personality,leaving little room for the development of an"autonomous self"in traditional Chinese society.Numerous anthropological studies indicate that culture is a key variable in shaping the collective spirituality of pre-modern societies.Similarly,the realization of spirituality for both traditional and modern Chinese is intimately tied to Confucian ethical culture.This article first expounds on the connotations of and distinctions between personal spirituality and cultural spirituality.It then reveals the defining characteristics of Confucian ethical spirituality from a cultural perspective,and discusses its evolution,the concurrent rise of modern personal spirituality,and the ensuing conflict between the two during China's modernization.Finally,it proposes practical pathways for this modern transformation in response to the conflict.
作者
郭斯萍
霍裕山
GUO Si-ping;HUO Yu-shan(School of Education,Guangzhou University,Guangzhou Guangdong 510006,China)
出处
《苏州大学学报(教育科学版)》
北大核心
2026年第1期78-87,共10页
Journal of Soochow University(Educational Science Edition)
关键词
精神性
个人精神性
文化精神性
儒家伦理精神性
spirituality
personal spirituality
cultural spirituality
Confucian ethical spirituality
