摘要
当今世界全球化深入发展,不断加速的现代社会冲击着传统的生活节奏与价值观念,也使个体生存质量和环境面临危机。在此背景下,法兰克福学派第四代社会批判理论家耶吉和罗萨将“美好生活”作为理论基点,并从“异化”角度对现代社会困境做出诊断,但他们却在相互批判中形成了各自不同的理论。耶吉将“异化”视为“无关系的关系”,主张以“化用的生活形式”推动美好生活的实现,而罗萨则在援引耶吉异化概念的基础上形成了社会加速理论,提出构建“共鸣的世界关系”探究美好生活实现的可能性。两者的理论研究对于理解和应对现代社会的困境,实现美好生活以及促进人的自由全面发展具有重要意义。
As globalization deepens in the contemporary world,the accelerating pace of modern society disrupts traditional life rhythms and values,and also brings crises to the quality of individual existence and the environment.Against this background,the fourth-generation social-critical theorists of the Frankfurt School,Jaeggi and Rosa,take“the good life”as their theoretical starting point and diagnose the predicaments of modern society from the perspective of“alienation”.Yet,through mutual critique,they have developed distinct theories.Jaeggi sees“alienation”as a“relation of relationlessness”and advocates realizing the good life through an“appropriative form of life”,whereas Rosa,building on Jaeggi’s concept of alienation,formulates the theory of social acceleration and proposes to explore the possibility of achieving the good life by constructing a“resonant world-relationship”.The theoretical work of both thinkers is of great significance for understanding and coping with the dilemmas of modern society,realizing the good life,and promoting the free and well-rounded development of individuals.
作者
鲍敬仪
Bao Jingyi(School of Marxism,Xi’an Shiyou University,Xi’an 710000)
出处
《西部学刊》
2026年第1期155-158,共4页
Journal of Western
关键词
美好生活
社会批判
异化
化用
共鸣
good life
social critique
alienation
appropriation
resonance
