摘要
由于公共理性在现实中的无法证实性和文学阐释的人文学科性质,逻辑理性或公共理性无法成为文学阐释的公共性基础。当我们联系“本体阐释论”,会发现文学阐释的公共性基础仍存在于文本这一阐释的固定对象之中。历史上,虽然西方当代文学阐释理论范式不同,各有侧重,但一直都没有停止对文本的关注,最终都是以文本为中心的理论拓展和深化。作为本体阐释的基本阐释方法,文本细读是提高我们对文学文本解读效率的有效方法。因此只有阐释者普遍掌握了文本细读的具体方法,并对具有整体性和总体性的文本展开批评实践,才能构筑起文学阐释的公共性基础。
Due to the unverifiability of public reason in reality and the humanistic nature of literary interpretation,logical rationality or public rationality cannot serve as the basis for the public nature of literary interpretation.When we connect it with ontological hermeneutics,we may find that the basis of the publicity of literary interpretation still exists in the text,which is the fixed object of interpretation.In history,although the theoretical paradigms of western contemporary literature interpretation are different and have different emphases,they have never stopped paying attention to the text,and ultimately they are the theoretical expansion and deepening centered on the text.As the basic method of ontological interpretation,close reading is an effective way to improve the efficiency of the interpretation of literary texts.Therefore,only when interpreters universally master the methods of close reading and apply them critically to texts with integrity and wholeness,can the public basis of literary interpretation be constructed.
作者
孔帅
Kong Shuai(College of Chinese Language and Literature,Qufu Normal University,Qufu Shandong 273165,China)
出处
《廊坊师范学院学报(社会科学版)》
2026年第1期35-41,共7页
Journal of Langfang Normal University(Social Sciences Edition)
基金
山东省艺术科学重点课题“基于创新人才培养的高校审美教育教学方法与实践研究”(ZH201906056)成果。
关键词
文学阐释
公共阐释
公共理性
文本阐释
文本细读
literary interpretation
public interpretation
public rationality
text interpretation
close reading
