摘要
在朱子仁学工夫论中,诚意作为“圣凡分别关隘”,居于枢纽位置,前则接格物致知而格致之功俱收敛于诚意而为诚意工夫之所始,后则开正心修身之途而有明德工夫之日进无疆。朱子强调“诚意”需以格物穷理所得之“真知”为前提,并通过“毋自欺”消除意念自身之虚妄夹杂,实现善恶抉择的纯一不欺;同时兼之以“慎独”工夫审察未发之念,阻断气禀物欲的潜在干扰。就诚意与格物的关系而言,二者实“相生相涵”:格物提供“真知”,诚意则转化“真知”为意志定向,使天理生生不息地落实为道德实践。
In Zhu Xi's theory of moral cultivation within his philosophy of Ren,"sincerity of intention"serves as the pivotal link;connecting"investigating things and extending knowledge"with"rectifying the mind and cultivating the self",acting as the"critical juncture distinguishing sages from ordinary individuals".Zhu Xi emphasizes that"sincerity of intention"must be grounded in the"genuine knowledge"acquired through exhaustive investigation of principles.This process involves eliminating delusional intermixtures within one's intentions via"avoiding self-deception",thereby achieving purity and integrity in moral decision-making.Simultaneously,It requires the practice or"vigilance in solitude"to scrutinize nascent thoughts and block potential interference from endowed dispositions and material desires.
出处
《理论界》
2025年第10期25-31,共7页
Theory Horizon
关键词
格物
诚意
毋自欺
慎独
investigation of things
sincerity of intention
avoiding self-deception
vigilance in solitude
