摘要
戴震提出以“血气心知”为核心的人性论,强调欲望、情感、认知为人性之三要素,反对宋明理学“存天理,灭人欲”之说。戴震提出“以情絜情”之论,主张通过情感的相互理解和调节来提高个人修养与实现社会和谐,此论不仅是对传统理学的反思与创新,亦为处理人际关系和社会问题提供了新思路,可以促进个人情感的成长与成熟,也可以构建更加公正和谐的社会秩序。
Dai Zhen proposed a theory of human nature with“blood,qi,heart,and mind knowledge”as its core,emphasizing desire,emotion,and cognition as the three elements of human nature,and opposing the Song and Ming Neo Confucianism’s theory of“preserving heavenly principles and eliminating human desires”.Dai Zhen proposed the theory of“using emotions to interact with emotions”,advocating the improvement of personal cultivation and the realization of social harmony through mutual understanding and regulation of emotions.This theory is not only a reflection and innovation of traditional Neo Confucianism,but also provides new ideas for dealing with interpersonal relationships and social problems,which can promote the growth and maturity of personal emotions and build a more just and harmonious social order.
作者
张润嵘
Runrong Zhang(School of Political Science and Law,Xinjiang Normal University,Urumqi Xinjiang)
出处
《哲学进展》
2025年第8期134-138,共5页
Advances in Philosophy
关键词
戴震
以情絜情
道德哲学
理学
Dai Zhen
With Emotions and Feelings
Moral Philosophy
Neo-Confucianism
