摘要
“普遍解释学”是哈贝马斯在《认识与兴趣》一书当中提到的概念,在哈贝马斯的概念体系当中,这个概念与后来通行的“批判的解释学”概念具有内在的一贯性。“普遍解释”是哈贝马斯综合狄尔泰对日常语言的分析成果和弗洛伊德精神分析式反思技巧的产物。为了克服精神分析理论局限在具体的医患关系的分析语境的缺点,哈贝马斯引入了黑格尔的命运因果性的概念,将无意识所引发的行为的强制动因以及反思与解放当成一种适用于社会和历史批判的普遍的语法关系,从而形成了自己独特的解释学思想。
The concept of"general interpretation"is mentioned by Habermas in his book"Knowledge and Interest"and is inherently consistent with the concept of"critical hermeneutics"that came to prevail in Habermas’conceptual system.The"general interpretation"is the product of Habermas’synthesis of Dilthey's analysis of every-day language and Freudian psychoanalytic reflective techniques.In order to overcome the defects of psychoanalytic theory,which is limited to the specific context of the doctor-patient relationship,Habermas also introduced Hegel's concept of the causality of fate,treating the compelling motives of unconsciousness-induced behaviour and reflection and emancipation as a universal grammatical relationship ap-plicable to social and historical criticism,thus forming his own unique"general interpretation".
作者
郑召利
刘权
Zheng Zhaoli;Liu Quan
出处
《当代国外马克思主义评论》
2024年第4期325-340,共16页
Contemporary Marxism Review
关键词
哈贝马斯
普遍解释
历史解释学
精神分析
命运因果性
Habermas
General Interpretation
Historical Herme-neutics
Psychoanalysis
The Causality of Fate
