摘要
三原城隍廟是三原縣歷史上一座有著重要影響力的道教廟宇,歷代重修,至今保存完好。現存的金石資料記載了三原城隍廟的歷史,自明初至清末的數百年中,三原城隍廟一直爲全真華山派道士所住持。三原縣全真華山派“道”字輩最早出現於明永樂年間,此後自“崇”至“本”字輩及“信”“嘉”字輩在三原登真觀、城隍廟等地傳承有序。三原城隍廟新碑石資料的發現,爲明代華山派字輩使用和傳承提供了全新的史料,糾正了此前學界對華山派字輩傳承的某些片面認識。在道教中國化的時代背景下,三原城隍廟的道教文化或可爲當地文化事業發展提供更爲豐富的資源。
Sanyuan Chenghuang Temple(三原城隍廟,TheChenghuang Temple in Sanyuan County)is an important and influential Taoist temple in the history of Sanyuan County.The temple has been rebuilt over the generations and is still well preserved.Existing records on the temple stele document the history of Sanyuan Chenghuang Temple.According to the tablet records,this temple was held by Taoist priests of the Huashan Lineage(全真華山派,The Huashan Lineage of Quanzhen School)for centuries,lastingfrom the early Ming Dynasty to the end of the Qing Dynasty.The use of the genealogy poem of the Huashan lineage in Sanyuan County first appeared during the Ming Dynasty under the reign title of Yongle,which is considered the earliest record available by far.The discovery of the Sanyuan Chenghuang Temple stele provides brand new material for the investigation of the use of genealogy poem and the heritage of Huashan Lineage.During the era of Taoist Sinicization,Sanyuan Chenghuang Temple,together with the Taoist culture it represents,could provide a wealth of resource for local cultural development.
出处
《全真道研究》
2024年第1期100-117,229,共19页
Studies of Quanzhen Taoism
基金
國家社科基金項目“陜西道教史”(項目編號:22XZJ007)階段性成果
关键词
三原城隍廟
全真華山派
金石文獻
道派傳承
Sanyuan Chenghuang Temple(三原城隍廟,The Chenghuang Temple in Sanyuan County)
Quanzhen Huashan Lineage(全真華山派,The Huashan Lineage of Quanzhen School)
Tablet Literature
Taoist Heritage
