摘要
本文結合田野調查和文獻資料,對明清時期全真道在河西走廊的傳播進行了考察。明清時期,全真道在河西走廊的傳播與統治政權在西北的國家戰略、宗教政策密切相關。在明代西北邊鎮道教復蘇、正一貴盛的背景下,河西全真道隱入民間家傳。入清以後,全真道則伴隨著龍門中興,及康、雍、乾時期清廷對新疆地區的開發,逐步擴大在西北地區的傳播與影響範圍,沿著河西走廊逐漸西移,延伸至新疆博克達山等地。
This article examines the spread of Quanzhen Taoism in the Hexi Corridor during the Ming and Qing dynasties,based on a combination of data from both field research and literature.During the late imperial state(Ming and Qing Dynasties),the preaching of Quanzhen Taoism in the Hexi Corridor was closely related to the national strategy and religious policies in the northwest area pursued by the regime.In the Ming Dynasty,there was a revival of Taoism on the northwest frontier;in particular,the Zhengyi order of Taoism was prevalent.Under such circumstances,Quanzhen Taoists in the Hexi Corridor began to pass down their practices covertly in families.The expanding of missionaries became more favorable when it came to the Qing Dynasty,during which the Longmen Lineage of Quanzhen School rose again as the Qing government gradually advanced the development of the Xinjiang region under the titles of the Kangxi,Yongzhegn,and Qianlong.In such a situation,the influence of Quanzhen Taoism gradually expanded in northwest China,extending even westward through the Hexi Corridor all the way to Mount Bogda in Xinjiang.
作者
程思尹
劉永明
Cheng Siyin;Liu Yongming
出处
《全真道研究》
2024年第1期118-137,230,共21页
Studies of Quanzhen Taoism
关键词
全真道
河西
明清時期
Quanzhen Taoism
Hexi
Ming and Qing Dynasties(Late Imperial State)
