摘要
清代后期至民国初期诗钟创作十分兴盛,并成立了相应的社团。诗钟由福建兴起后,北上北京,东进台湾地区,西入江苏,进而在全国乃至海外掀起社团活动热潮,山东、河南、湖北、浙江、广东以及东南亚各地都出现了数量不等的诗钟社团,呈现出“全面覆盖,相对集中”的分布格局。考察诗钟社团的地域分布,可以清晰地看到清末民初诗钟的传播路线。
During the late Qing Dynasty to the early Republic of China period,the creation of Shi-Zhong flourished,and cor-responding associations were established.After originating in Fujian,Shi-Zhong spread north to Beijing,east to Taiwan region,and west to Jiangsu,subsequently sparking a wave of association activities across the country and even overseas.Shi-Zhong associa-tions emerged in varying numbers in Shandong,Henan,Hubei,Zhejiang,Guangdong,and various regions in Southeast Asia,presenting a distribution pattern that is“comprehensively covered yet relatively concentrated”.By examining the geographical distribution of Shi-Zhong associations,one can clearly see the dissemination routes of Shi-Zhong during the late Qing Dynasty and early Republic of China period.
出处
《上海师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2024年第6期72-81,共10页
Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)
基金
国家社会科学基金重大项目“民国话体文学批评文献整理与研究”(15ZDB079)。
关键词
诗钟
社团
地域分布
传播路线
清末民初
Shi-Zhong
association
geographical distribution
dissemination route
the late Qing Dynasty and early Republic of China
