摘要
以人的现世生活为出发点与归宿,儒家思想与道家思想分别建构了“弘道”生活与“归隐”生活。“弘道”生活指个体超越自身利害得失,追求德性人格与社会理想的崇高生活;“归隐”生活指个体摆脱欲望与名利束缚,复归本性,与外部世界和谐相处的生活。这两种生活均超越了生活感性层面的审美化而指向生活整体的审美化。“弘道”与“归隐”生活既是儒家与道家应当如此的理想生活,也是儒、道思想影响下士人群体的现实生活,是生活美学理念与实践贯通的表现,为生活美学研究在理论建构与经验阐释之间建立统一的逻辑提供了依据。
Based on people’s present life as the starting point and end result,Confucianism and Taoism have constructed the life of“Enlarging the principle”and the life of“Seclusion”respectively.The life of“Enlarging the principle”refers to a sublime life in which individuals transcend their own gains and losses and pursue moral personality and social ideals.“Seclusion”life refers to a life in which individuals get rid of the shackles of desire and fame and wealth,return to their nature,and live in harmony with the external world.Both of these two kinds of life go beyond the aestheticization of the perceptual level of life and point to the aestheticization of the whole life.The life of“Enlarging the principle”and the life of“Seclusion”are not only the ideal life of Confucianism and Taoism,but also the real life of the corporal group influenced by Confucianism and Taoism,showing the connection between life aesthetics and practice,which provides a basis for the establishment of a unified logic between theoretical construction and empirical interpretation in the study of life aesthetics.
出处
《中国美学》
2023年第1期97-111,共15页
Chinese Aesthetics
基金
山东政法学院重点项目“重塑互联网公共性的逻辑与路径”(2021Q03A)阶段性研究成果。
关键词
儒家
道家
“弘道”
“归隐”
生活美学
confucianism
taoism
enlarging the principle
seclusion
life aesthetics
