摘要
金代至元中叶,北方儒士群体存在一场从“文”到“道”的思想转型。在科举制度层面,金元时期北方进士科目经历了从策论到经义的复兴历程;在思想学术层面,金元时期的北方儒学出现了从标榜“学道”到接受道学的演变。金元北方儒士群体在思想与身分上的传承,是推动元中叶延祐复科的关键力量,其思想转型与唐宋时期的思想转型有诸多共通之处,实为唐宋思想转型的另一条轨迹。两条轨迹共同证明,程朱理学而非苏学等学说发展成为宋代以降主流儒学并非偶然。
From the Jin Dynasty to the middle Yuan Dynasty, there was an ideological transformation from “literariness” to “Confucianism” in the northern Confucian scholar community. In terms of the imperial examination system, Jinshi(the highest and final degree in the imperial examination) experienced a revival process, switching from a discourse on politics, which was a type of essay in imperial China, to argumentation on Confucian classics. In terms of academic thought, northern Confucianism underwent an evolution from the study of Confucianism to the acceptance of neo-Confucianism. During the period, related ideas and statuses were adopted among the northern Confucian scholar community, providing a key driving force for Ye Yanyou’s eff orts to restore the imperial examination system in the middle Yuan Dynasty. In fact, this ideological transformation had a lot in common with that of the Tang and Song dynasties, or, more accurately, reflected another trajectory of the ideological transformation of these dynasties. Both trajectories of ideological transformation in the Tang and Song dynasties proved that the development of the Cheng-Zhu school, rather than the Su or some other school, into the mainstream school of Confucianism after the Song Dynasty did not occur by chance.
出处
《历史研究》
CSSCI
北大核心
2022年第5期95-114,M0005,M0006,共22页
Historical Research
基金
国家社科基金西部项目“北族政权治下的理学演进——以金元时期为中心”(22XZS010)阶段性成果。
