摘要
儒家“生生”美学中的第一个“生”指的是人与自然双向互动的“生存场”,第二个“生”是“生命存在”。儒家“生生”美学内在地蕴含生命的蓬勃生长之美、人与自然间的流变之美,是基于对象性的关系学说。儒家“生生”美学的天人合一境界说呈现出人与自然和谐共生的发展态势,其采用的从根源出发的语境还原的方法,更加具有突破学界自觉或不自觉地广泛运用的主客对立原则的特点,将“仁”作为最高纲领,把人与自然和谐相处提升为道德修养和实践所应达到的境界。新时代应继承儒家“生生”美学这一中华优秀传统文化,建构感通人与自然的生命、唤发众生观照自然的内心律令以及化育新时代“生生”美学的实践理路。
Confucian aesthetics"living"is the first"born"in the bidirectional interaction of human and nature"survival",the second"raw"is"life","living"Confucian aesthetics inherently contains the beauty of life growing,between the human and the nature of the beauty of the rheological.It is based on objective relationship theory,Confucian aesthetics"living"nature and humanity realm that showing a harmonious coexistence between man and nature development momentum,it adopted starting from the root of the context of the reduction method is more breakthrough academic consciously or unconsciously widely used opposition between subject and object principle,the characteristics of Confucian aesthetics"living"nature and humanity realm said it would"benevolence"as the highest platform,It takes"benevolence"as the highest program,and elevates the harmonious coexistence between man and nature to the realm that should be achieved in moral cultivation and practice.We should inherit the excellent traditional Chinese culture of the Confucian aesthetics in the new era,and seek to understand the life of man and nature,summon the inner law of to observe nature,and cultivate the practical way of the aesthetics of the new era.
作者
刘海霞
王嘉枫
LIU Hai-xia;WANG Jia-feng(School of Marxism,Technology of Lanzhou University,Lanzhou Gansu 730050,China)
出处
《齐齐哈尔大学学报（哲学社会科学版）》
2022年第11期37-41,共5页
Journal of Qiqihar University(Philosophy & Social Science Edition)
基金
国家社科规划基金项目:高质量发展视域下西北地区乡村生态治理长效机制构建研究(22BKS148)
教育部社科规划项目:新时代西北地区生态治理的困境与对策研究(20YJAZH065)
甘肃省科技厅软科学专项:黄河流域甘肃段生态保护与经济协调发展的对策研究(21CX6ZA069)
甘肃省社科规划项目:“双碳”背景下甘肃乡村生态治理机制优化研究(2022YB063)。
关键词
天人合一
生生美学
实践理路
unity of man and nature
aesthetics of life and being
practice
