摘要
北京地区的白马关帝庙、东岳庙、都城隍庙、白云观、南顶碧霞元君庙曾拥有6通清朝中前期的满汉文道教御制碑。康熙、雍正、乾隆三帝在碑文中记载了修缮宫观的原委,表达了对道教神灵的崇敬。结合碑刻在所属建筑群的位置、形制,可以发现清代君主对道教的虔诚态度。此外,不同时期的碑文也展现了满文从清初到中期逐渐规范化的过程。
There were six Taoist imperial monuments both in Manchu and Chinese from the middle and early Qing Dynasty in Beijing, including Guandi Temple, Dongyue Temple, Chenghuang Temple, Baiyun Temple and Bixia Yuanjun Temple in Nanding. Emperors, Kangxi, Yongzheng and Qianlong, recorded the reasons for the renovation of the temples in their inscriptions, expressing their reverence for the Taoist deities. Combined with the location of the building and the shape of the monuments, we can find the devout attitude of the emperors towards Taoism. In addition, inscriptions from different periods also show the gradual normalization of Manchu language from the early to the middle Qing Dynasty.
作者
关康
GUAN Kang(Institute of Modern History,Chinese Academy of Social Science,Beijing 100101,China)
出处
《满语研究》
2022年第1期55-68,共14页
Manchu Studies
关键词
满文御制碑
道教
北京
宗教政策
Beijing
Taoism
Manchu imperial tablet
Religious policy
