摘要
随着社会的进步和发展,科学技术极大程度的影响着人们的衣食住行和思维方式。但是当科技促进生产力发展的同时,科学技术也演变为一种意识形态,吞噬着人的主体性,异化着人类社会。哈贝马斯有别于法兰克福学派第一代的思想家,以一种前所未有的角度去进行极具张力的批判,以语言为基础,以生活世界为背景,以主体间性为核心,提出了交往行为理论来对“技术理性”做具体的扬弃。虽然技术理性批判已经不再是一个新鲜的概念,但是这一思想在当今社会仍然能够警示着当下社会的种种现状,从此基础出发,对进一步探索哈贝马斯的技术理性批判在如今与中国的现实国情和与他国的广泛伙伴关系的联系,彰显技术理性批判思想的现实意义有着重大作用。
With the progress and development of society, science and technology greatly affect people’s food, clothing, shelter, transportation and the way of thinking.However, while science and technology promotes the development of productive forces, science and technology also evolve into an ideology, which swallows human subjectivity and alienated human society.habermas took an unprecedented perspective, based on language, the living world as the background and the intersubjectivity as the core, and proposed the theory of communication behavior to abandon “technical rationality”. From this basis, to further explore haermas technical rational criticism in today and China’s realistic conditions and extensive partnership with other countries, highlight the practical significance has an important role.
作者
陶虹旭
TAO Hong-xu(Institute of Phylosophy,Heilongjiang University,Harbin 150000,China)
出处
《佳木斯大学社会科学学报》
2022年第4期11-14,共4页
Journal of Social Science of Jiamusi University
关键词
技术理性
意识形态批判
哈贝马斯
交往行为理论
technical rational
ideology criticize
Habermas
theory of communication behavior
