摘要
"天—礼"模式与"道—法"模式构成了中国古代政治思想的两大传统。儒家总体继承了"天—礼"模式的政治理想,设想了"大同"与"小康"的理想社会,重视贤能政治以及圣贤身上所体现出的德性。黄老道家则创造了"道—法"模式,并提出了由天道而人道、以"法"制定人间秩序的设想。两种不同的治政理想,实际上是儒家和黄老道家面对社会转型所作出的不同回应,两者的冲突与融合对当下"德治"与"法治"的建设亦有启示意义。
The"heaven-ritual"model and the"tao-law"model constitute two major traditions of ancient Chinese political thoughts.Confucianism generally inherites the political ideal of the"heaven-ritual"model,imagines the ideal society of datong and xiaokang,and attaches great importance to moral politics and the virtues of the sages.Huang-lao Taoism creates the"tao-law"model,and puts forward the idea of introducing the rules of nature into the rules of human society and formulating human society’s order by Law.The two different political ideals of Confucianism and Huang-lao Taoism are actually different responses to social transformation.Their conflict and integration are also useful to the current construction of ruling by virtue and law.
作者
刘子珍
陈民镇
Liu Zizhen;Chen Minzhen
出处
《政治思想史》
CSSCI
2021年第4期32-45,197,共15页
Journal of the History of Political Thought
基金
国家社会科学基金重大项目“清华简与儒家经典的形成发展研究”(项目编号:16ZDA114)的阶段性成果。
关键词
儒家
黄老道家
礼治
德治
法治
Confucianism
Huang-lao Taoist
rule of ritual
rule of virtue
rule of law
