摘要
藏漂是利用特殊地方对抗现代性负面影响的典型群体,其漂泊藏地的生命历程为研究自我与地方的互构机制提供了鲜活案例。基于半结构化访谈和实地观察收集的研究资料,本研究从历时性的微观角度入手,分析了不同时空条件下,藏漂自我表达和地方意义之间的关系演变。结果显示:该关系具有显著的阶段性特征,具体表现为:错配期——以寻求"诗意地方"为核心的自我表达强化;适配期——以追求"放任自我"为目标的地方意义生产;择配期——以多元价值为诉求的自我与地方调适。在此基础上,研究认为藏漂自我表达与地方意义的时空互动,本质上也是在不同阶段对真实意义的持续追求。在整个旅藏过程中,这种真实意义先后表现为自我真实、体验真实和价值真实的补充与替代,且呈现出由自我向朋友、家人和地方扩散的外推趋势。本研究的主要贡献在于同时从自我和地方两个基本点出发,明确了在藏漂寻求自我恢复和地方支持过程中人地关系核心意义的阶段呈现和发展规律,希望能为探究旅居者价值追求演变规律、人地关系联动机制和民族地区的现代化发展提供有益补充。
Tibet drifters, a typical group who utilize special place to fight against the negative effects of modernity, have special life courses of drifting in Tibet which can provide vivid cases for the study about mutual-construction mechanism between self and place. Based on the research data collected through semi-structured interviews and field observation, this study analyzes the evolution of the relationship between Tibet drifters’ self-expression and place meaning under different spatial and temporal conditions from the micro diachronic perspective.The results show that the relationship has significant characteristics in different periods: During the mismatch period, Tibet drifters strengthen their self-expression by understanding Tibet as a "poetic paradise";during the adaptation period, while continuing to pursue an indulgent selfconcept, Tibet drifters also produce highly subjective and individual place meaning;during the selection period, as Tibet is becoming more modern and individuals are entering new life stages, Tibet drifters gradually develop diverse self-expressions and place meanings. On this basis, the study argues that the spatio-temporal interaction between Tibet drifters’ selfexpression and place meaning can be manifested as continuous pursuit of authentic meaning at different periods. In the whole process of sojourning to Tibet, this authentic meaning is expressed as ordinal arrangement from self-authenticity, experiential authenticity to value authenticity, which shows an extrapolating trend from self to friends, family and place. The main contribution of this study is to clarify the presentation of periods and development pattern of the core meaning of human-land relationship in the process of Tibet drifters’ search for selfrestoration and place support from two basic points of self and place at the same time, in order to provide a useful supplement for exploring the evolution pattern of sojourners’ value pursuit,the linkage mechanism of human-land relationship and the modernization development of ethnic areas.
作者
白凯
王博林
BAI Kai;WANG Bolin(School of Geography and Tourism,Shaanxi Normal University,Xi'an 710119,China;Shaanxi Tourism Information Engineering Laboratory,Xi'an 710119,China)
出处
《地理学报》
CSSCI
CSCD
北大核心
2021年第8期2048-2066,共19页
Acta Geographica Sinica
基金
国家自然科学基金项目(42071186,41671144)。
关键词
藏漂
地方意义
自我表达
现代性
拉萨
Tibet drifter
place meaning
self-expression
modernity
Lhasa
