摘要
在构建核心德目表上,从一本的角度有机整合仁、义、礼、智四德,是宋明理学对先秦儒学的继承和完善。王夫之返本周、张,潜研《易》《庸》,由认识论拓展到工夫论,从修德的证成层面先是提出"智统四德",后来发展为"诚贯四德",形成了不同于朱熹"仁统四德"的另一鲜明体系。王夫之的四德论强调"行可兼知""即用显体",重视成德之教的工夫实践面向,在多元价值纷争的现代社会也许更有借鉴意义。
On constructing the list of core virtues,the four virtues of benevolence,righteousness,propriety and wisdom were organically integrated from the perspective of unity,which was the inheritance and perfection of Song-Ming Neo-Confucianism to original Confucianism.Due to the return of Zhou Dunyi and Zhang Zai as well as the study of the Book of Changes and the Doctrine of the Mean,Wang Fuzhi expanded from epistemology to gongfu theory,first put forward the theory of"wisdom dominating over four virtues",and later developed it into"sincerity running through the four virtues".As a result,He formed another distinct system different with Zhu Xi’s theory of"benevolence dominating over four virtues"from the practical level of moral cultivation.Wang Fuzhi’s theory on four virtues emphasizes that"behavior contains cognition"and"function shows substance",and pays attention to the aspect of practice meanings on the teaching of morality,which may be of more referent significance in the modern society of pluralistic value dispute.
作者
韩书安
HAN Shu'an(School of Humanities,Zhejiang University,Hangzhou 310028,China;School of Humanities,Nanyang Technological University,Singapore 639798)
出处
《武陵学刊》
2020年第3期8-14,共7页
Journal of Wuling
基金
浙江大学陆氏研究生教育国际交流基金项目资助(100000-11153)。
关键词
王夫之
四德论
“智统四德”
“诚贯四德”
Wang Fuzhi
theory on four virtues
wisdom dominating over four virtues
sincerity running through virtues
