摘要
邯郸圣井岗龙神庙建于元延祐二年(1315),明清两朝屡有重修。龙神庙所供奉之龙神,历经元明清三朝的本土化改造,乡土气息更加浓厚,更加贴近当地的风土民情,因而在当地有着广泛的社会基础。地方社会的宣扬和推动,扩展和增强了龙神信仰的影响力,同治六年(1867)京师大旱更是为其最终实现正统化提供了重要契机。地方社会的努力使得神灵最终成为国家正祀,而清朝统治者对圣井岗龙神庙的肯定和认可反过来又推动了神灵信仰的广泛传播,其影响力也逐渐由邯郸一隅扩展到周边的河南、山东等地区。圣井岗龙神庙由地方神灵到国家正祀的过程,既是地方神灵正统化的过程,也是地域社会在文化上逐渐整合到国家大传统之中的过程。
the Dragon god’s Temple of Shengjinggang in Handan was built in Yuan Yanyou two year(1315), the Ming and Qing dynasties repeated rebuilt. the dragon god by the worship of the Drag on god’s Temple, after the local transformation of the three dynasties of the Yuan,Ming and Qing, local flavor is more intense, more close to the local customs, and thus has a wide social basis in the local. Local society to advocate and promote, expand and enhance the influence of the dragon god’s religion,Tongzhi six year’s(1867)drought is provides an important opportunity for its ultimate realization of the orthodox. Local society’s efforts make the god eventually become the country’s worship, and the recognition and recognition of the rulers of Qing Dynasty to the Dragon god’s Temple of Shengjinggang in turn promote the spread of the god’s religion, its influence gradually from the Handan corner extended to the surrounding Henan, Shandong and other regions. The process of the local god to the country’s worship for the Dragon god’s Temple of Shengjinggang both is the orthodox process of the local gods, also the process of the regional society Gradually integrated into the national traditions in the culture.
作者
胡梦飞
Hu Mengfei(School of History and Culture,Shandong University,Jinan Shandong,250100;Research Institute of the canal,Liaocheng University,Liaocheng Shandong,252059)
出处
《地方文化研究》
2020年第2期25-35,共11页
Local Culture Research
基金
国家社科基金青年项目“明清山东运河河政、河工与区域社会研究”(项目编号16CZS017)
山东省社会科学规划研究项目“明清时期山东运河区域民间信仰研究”(项目编号16DLSJ07)阶段性成果。
关键词
清代
邯郸
圣井岗
龙神庙
正统化
Handan
Shengjinggang
The Dragon god’s Temple
Localization
Orthodox
