摘要
家族主义是源自本土经验的核心概念,以家族主义为基础形成了乡土中国的基础“三缘”。一是以血缘为基础的宗族制度,通过血缘纽带形成个人与家族休戚与共的命运共同体;二是血缘结合姻缘形成五服九族亲属制度以维系庞大的亲属网络;三是以血缘和地缘为基础的民间信仰制度,通过协调族际关系以维持基层社会的团结和稳定。历经社会和文化转型,家族主义仍然顽强持续以应对全球化和现代化的挑战。凤凰村家族主义的传承与发展折射出乡土中国基础三缘的形式变迁和功能延续。基于本土经验的社会学、人类学研究和关键概念对于建立中国社会科学的主体性具有深远意义。
Familism, a significant concept deriving from the local experience that formed the foundation of rural China, has threefold meanings. First, the lineage system based on consanguinity has developed a community with shared destiny between individuals and the lineage;second, the Wufu 五服 and Jiuzu 九族 kinship system that combines consanguinity and marriage has been used to maintain a huge network of relatives;third, the folk belief system based on consanguinity and geographical proximity maintains the unity and stability of grassroots society by coordinating inter-clan relations. In the contexts of social and cultural transformations, the familism keeps stubbornly confronting the challenges from globalization and modernization. The heritage and development of familism in Fenghuang Village reflect the forms and functions of the three basic relationships, consanguinity, marriage and geographical proximity, of rural China that have constantly changed. The paper argues that the empirical research and key concepts of sociology and anthropology based on the local experience are of profound significance in establishing the subjectivity of Chinese social sciences.
作者
周大鸣
黄锋
Zhou Daming;Huang Feng
出处
《民族研究》
CSSCI
北大核心
2019年第5期55-67,140,共14页
Ethno-National Studies
关键词
家族主义
乡土中国
血缘
姻缘
地缘
familism
rural China
consanguinity
marriage
geographical proximity
