摘要
文章重新审视了海德格尔《论真理的本质》与《存在与时间》中真理理论的关系问题。在《存在与时间》中,海德格尔区分了命题真理(包括理论命题和日常命题)与现象真理(无蔽)。传统真理观以命题为真理的处所,并认为真理的本质在于认识与对象的符合。海德格尔则认为命题真理的本质建基于现象真理,即此在的展开状态。此在的展开状态又分为本真状态和非本真状态:后者是一种遮蔽;前者则意味着自由地"让存在者存在",是最本源的真理。之后,在《论真理的本质》中,海德格尔沿着这条思路,进一步阐释了"自由作为最本源的真理"和原初意义上的遮蔽现象。总之,文章认为,《论真理的本质》更多的是对《存在与时间》中真理理论的一个继承。
This paper rethinks the question of the relationship between On the Essence of Truth and the theory of truth in Being and Time.In Being and Time,Heidegger distinguished propositional truth(including theoretical propositions and everyday propositions)and phenomenon truth(unconcealment).The traditional view of truth takes the proposition as the "locus"of truth,and holds that the essence of truth lies in the correspondence of representation and object.Heidegger believed that the essence of propositional truth was based on the phenomenon truth,that is,the disclosedness of Dasein.The disclosedness of Dasein is divided into the authentic state and the unauthentic state:the latter is a kind of concealing;the former means the free"letting beings be",which is the most primary truth.After that,On the Essence of Truthfurther explained the"freedom as the most primary truth"and the original concealing.In short,On the Essence of Truthis more of an inheritance of the theory of truth in Being and Time.
作者
陈辉
CHEN Hui(Department of Philosophy " Tongji University " Shanghai 200092 , China)
出处
《同济大学学报（社会科学版）》
CSSCI
北大核心
2019年第3期13-23,共11页
Journal of Tongji University:Social Science Edition
