摘要
王弼在《周易注》中阐发“以无为本”并非为了形而上学建构,其根本目的是要塑造一种理想的君主人格.这种人格以“无”为最高境界,但对政治不形成颠覆;能“感通天下”,但却持守“以寡统众”的政治原则。而在此人格基础上,王弼引人“无为”思想,并据此对儒家政治伦理进行改造,从而最终形成了一套关于“无”的政治哲学°。
Wang Bi's (226-249)"treating wu (nothingness) as the root" in his Zhouyi zhu (Commentary on the Zhou Changes ) did not aim to establish a metaphysical system;his fundamental objective was to mould an ideal sovereign personality who ought to treat nothingness as the highest realm and will not cause political subversion, and who is able to influence others but abide by the political principle of "govern by non-interference". On this basis, Wang Bi introduced the idea of "non-action" and carried out a transformation for Confucian political ethics, which at last led to a form of political philosophy based on Mnothingness."
出处
《周易研究》
CSSCI
北大核心
2019年第1期12-18,共7页
Studies of Zhouyi
关键词
无
王弼
《周易注》
政治哲学
nothingness
Wang Bi
Zhouyi zhu
political philosophy
